Page 71 - Decoding Culture
P. 71

64  D E C O D I N G   C U L TURE

           representation constructed within the terms provided by the lan­
           guage  systems in use.  Not  only constructed,  of course,  but also
           comprehended in terms of those sets of codes and conventions. So,
           if Saussure's ideas of langue and the sign are writ large, they lead
           us toward a heavily relativized understanding of culture, wherein
           artefacts must always be understood in relation to the codes uti­
           lized in their construction and interpretation.
             This  has  several  significant  implications  for  traditional
           approaches. To begin with,  the conventional critical pursuit of a
           final, 'true' interpretation of a work of art is seen for the illusion that
           it is. The meaning of a text is not fixed, but depends upon context.
           Texts  become what they are  because they are  made and read in
           specific coding environments, in relation to networks of language
           systems.  Language, Saussure tells us,  is  relational.  Its terms take
           their value from their position in the whole system. In such a rela­
           tional system there is constant potential for polysemy, as texts are
           used and understood in variable contexts. The more elaborate the
           textual form, the  more  that potential is realised; both  as a conse­
           quence  of the  sheer  complexity  of highly  developed  language
           systems and because so many forms of culture draw upon more
           than one such system. So, while one emphasis within structuralism
           clearly displaces the social agent in favour of the structuring capac­
           ities of language-like systems, another recognizes that in their very
           functioning those systems open up, rather than close down, poten­
           tial for variation in meaning and in 'readership'. It is in this sense
           that so-called post-structuralism - with its emphasis on the inde­
           terminacy  of meaning - is  rooted  deep  in  the  tensions  of the
           original structuralist project.
              Those tensions can also be seen at work in applications of the
           Saussurian syntagmatic/paradigmatic distinction, which proposes
           two classes of relations among the  units from  which  a  semiotic
           system is constructed. These sequencing and associative relations





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