Page 118 - Living Room WarsDesprately Seeking the Audience Rethinking Media Audiences for a Postmodern World
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        too far beyond the structural limits within which a broadcasting institution, no matter how
        socialist, has to take care of its own conditions of reproduction. The popular/progressive
        couplet served as the preliminary guarantee in this respect.
           Lack of popularity was the main criticism issued against the programming strategies
        of the experimenters: while the  1960s’  satirists were accused of elitism, the 1970s’
        radical socialists were accused of ‘proletarian romanticism’ (Pennings 1985b). However,
        it is important to note that the requirement for VARA to be popular was never meant to
        be at odds with its identity as a progressive broadcasting organization. Again and again,
        the management continued to formulate idealistic visions of VARA’s normative purpose.
        In 1969, it was stated that VARA should be a broadcasting organization ‘for all those in
        the Netherlands who demand a progressive and radical policy on the cultural, social, and
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        political terrains’ (VARA Gids 1969:10).  In 1978, chairman André Kloos reiterated that
        VARA is ‘a political and cultural instrument for progressive Netherlands’ (Kloos 1978).
        In 1983, under the leadership of chairman André van den Heuvel, a shift in choice of
        words:  VARA  needs  to  be a ‘left-wing people’s broadcasting organization’ (VARA
        1983b).  And  in  1987,  chairman  Marcel  van Dam states that VARA wants to be a
        ‘progresssive humanist organization’ (in Ang and Tee  1987). All these  discursive
        formulas, abstract as they are, are intended to sustain, again and again, the assumption
        that VARA does not have to choose between being popular and being progressive, but
        can be both. How to be popular and progressive, that’s the question.
           The desire to articulate popularity and progressiveness then is both a normative and a
        strategic  issue for VARA, having everything to do with the widening gap between
        broadcasting institution and audience from the early 1970s onwards. In a sense, all the
        debates in the experimental phase were conducted in the comfortable assumption, right or
        wrong, that in principle there was a natural audience out there for VARA programming:
        these were generally debates which revolved around VARA’s philosophically-
        constructed relationship to some ideal-typical audience (the audience that needed to be
        reformed, shocked, or mobilized), not about VARA’s practical relationship to  actual
        audiences. Gradually, however, VARA was confronted with a new situation: it became
        aware that having an audience, a very basic question, could not be taken for granted; that
        the audience should be conquered.
           In the Netherlands too, it was the emergence of competition that propelled  this
        situation. In 1967, a new Broadcasting Act was implemented that opened up the Dutch
        system for newcomers. A new organization, TROS, came into being and contrary to the
        established, pillarized broadcasting organizations, VARA included, TROS did not seek
        legitimacy by referring to an ideological or religious identity, but by—the phrase sounds
        familiar—‘giving the audience what it wants’. TROS derived its programming strategies
        from American commercial examples: it transmitted showy programmes with a style of
        presentation full of pizazz, with which Dutch audiences were largely unfamiliar until
        then. While not a commercial organization in the economic sense of the term, TROS’s
        methods were. Popularity in its strictly  quantitative meaning was its  chief  aim.  Not
        surprisingly, it did attract large audiences,  at the cost of the other, established
        organizations. The latter panicked, and began to search for ways for the counter-attack.
        They  mostly  did this by adopting the very same programming methods TROS used:
        providing  more  light entertainment, American drama series and snappy current affairs
        programmes—a development that came to be known as  the  ‘trossification’  of  Dutch
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