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POSTMODERN/POSTMODERNISM/POSTMODERNITY

                  The recognition of a relation between class and culture has led to
               further issues. First, attention has broadened beyond its original focus
               on such obviously cultural artefacts as texts, to include practices,
               lifestyles and ‘lived culture’ – especially in the ethnographic study of
               subcultures. Second, there has been a rediscovery of ‘cultural politics’,
               often associated with the work of Gramsci (1971) and his concepts of
               hegemony and the ‘national-popular’. Finally, attention to class has led
               to consideration of the complex relations that exist between this and,
               especially, gender and ethnic relations.
               See also: Class, Cultural studies, Culture, Ideology, Subculture

               Further reading: Fiske (1989a, 1989b); Frow(1995, 1997); Turner (1990)

               POSTMODERN/POSTMODERNISM/
               POSTMODERNITY


               A social epoch, and an aesthetic movement, contrasted with
               modernity. The concept of the postmodern has become widely used
               in public discourse, often with its original theoretical assumptions
               ignored or misunderstood. It is therefore useful to consider the term
               in two ways – as a condition of society (postmodernity) and as a textual
               practice (postmodernism).
                  The concept of postmodernity seeks to describe the contemporary
               era or epoch. It has two central characteristics. First, the end of mass
               markets and a change in the economic conditions that were associated
               with modernity. Thwaites et al. (1994: 210) argue this change began
               following World War II with Western Europe and Japan rebuilding
               their own economies and relying less on US production and
               technologies. Through these emerging economies, the development
               of information technologies became prominent. It is with the
               development of these technologies that the concepts of production
               and consumption become less straightforward. The contemporary
               understanding of this shift is represented by theories of the new
               economy.
                  These changes to economic structure are seen as part of the end of
               meta-narratives, the second notion that is central to discussions of
               postmodernity. Whereas modernity was characterised by the unity of
               the human race in the rational pursuit of truth and enlightenment,
               postmodernity sees the two World Wars as ending this utopian vision.
               The mass genocide that characterised these events fractured the
               concept of a universalised ‘we’. Our present epoch is now instead

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