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190 MAKING SENSE OF EARLY SOVIET SOUND
                                       Miscueing


                                            5
            Several possibilities opened up by a limited form of ‘local’ asynchrony are explored
            in Boris Barnet’s masterly first sound film, Outskirts [1933]. This opens with what
            appears to be an explicit homage to the ‘talking horse’ of Dovzhenko’s The Arsenal
            [1929], which  alerts the spectator to  a whole  metaphoric level  of sound use
            throughout the film. Twice the sound of gunfire–the film is set during the First
            World War  in a small town–is transposed from its  diegetic source  to another,
            purposefully ironic, source. Thus the sound of troops shooting to disperse crowds
            gathered in the town square on the eve e ve of war is laid over the image of a boy
            with a rattle; while the machines installed in the town’s boot factory, to step up
            production after the 1917 February Revolution, also make a sound like gunfire,
            signifying the continuation of the war by the Provisional Government. More than
            any other film of this era, Outskirts showed how sound had indeed become,  in
            Jakobson’s term, the new ‘dominant’ or ‘focusing component’ of Soviet cinema s
            expressive apparatus. 58


                     FROM ‘INNER SPEECH’ TO ‘OUTER SPEECH’
            Instead  of  looking for evidence  of the  survival of montage  procedures, such as
            counterpoint or radical ‘asynchronism’ in the early sound period, it may in fact be
            more productive to  see  this long transition as one of negotiation  between two
            distinct regimes of discourse. The montage regime, with its origins in the early
            post-Revolutionary agitki and the analytical experiments of Kuleshov, Vertov and
            Shub, had become increasingly formalised and intellectualised as an artistic system.
            By contrast, the emergent Soviet ‘popular’ cinema remained highly eclectic and
            pragmatic, drawing  from a  wide  range of foreign examples  and  shamelessly
            imitating them. ‘Inner speech’ was proposed first as the theoretical ‘guarantee’ of
            montage’s coherence and was later taken up, notably by Eisenstein, as a model for
            the further elaboration of the montage system.
              The threat of the new sound regime lay in its apparent alliance with a series of
            established ‘public discourses’–theoretical, literary, political–and the danger of the
            cinema losing its hard-won specificity, identified with montage, by collapsing into
            one or other of these. Outer speech appeared to threaten the sophisticated inner
            speech model with banalisation  and, indeed, with forms of censorship and
            repression unknown in the silent period. But this is not to  suggest that ‘inner
            speech’ no  longer played  a  part  in the construction of sound cinema:  on the
            contrary, its role was to be redefined as spectators adjusted to the new address of
            the talkies. The new situation can be characterised by reference to another strand
            in Formalist theory, Voloshinov’s paper (from the Bakhtin school) on ‘Reported
            Speech’, in which he defines the problem posed by dialogue:
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