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Economy  87

             (Weber 1958), but in the inherently religious character of capitalism. From
             Walter Benjamin’s reflections in the late 1920s on “Capitalism as Religion”
             (Benjamin 1996) to recent debates about the “religion of the market” (Loy
             1997; Foltz 2007), the expanding economy of capitalism has been engaged
             as if it were a religion, emerging in Europe, developing in North America,
             and now global.
               If  the  capitalist  economy  is  a  religion,  its  sacred  texts,  its  canonical
             scriptures might very well be discovered in animated cartoons. Both Adorno
             and Benjamin, for different reasons, found Disney cartoons revelatory in
             reinforcing  capitalism’s  ethos  of  conformity  and  promise  of  redemption.
             Though  all  modern  media  are  entangled  in  these  cycles  of  production,
             consumption, and contestation, animation is a particularly plastic medium
             for  testing  and  transcending  limits,  for  taking  a  beating,  like  Donald
             Duck, but also for playing with transformations, like Mickey Mouse, in an
             alternative world that is “full of miracles.” To illustrate these animations
             of  the  constraints  of  the  culture  industry  and  its  miraculous  promises  of
             redemption, I focus here on one animated film, Destination Earth.


             Secret, sacred

             Destination Earth (1956) is a thirteen-minute animated cartoon, brilliantly
             illustrated by a team of creative animators, produced by John Sutherland,
             and financed by the American Petroleum Institute, in which Martians learn
             the secret of American power. Opening with an expansive display of planets
             in outer space, with traces of a whizzing spacecraft, the film settles into a
             stadium, where the supreme Martian leader, Ogg, the Exalted, announces
             that  all  Martians  are  “commanded—er,  invited—to  attend.”  Accordingly,
             the  stadium,  Ogg  Memorial  Stadium,  in  the  city  of  Oggville,  with  its
             Oggmart, Ogg Café, and many other Ogg enterprises, is filled to capacity
             with subservient, obedient Martians, cheering their “Glorious Leader, Ogg
             the Great,” in response to prompters instructing them to cheer and applaud
             on  cue.  Surrounded  by  banners  that  herald  the  glorious  Ogg  as  “friend,
             leader, crusader,” the Great Ogg begins by thanking the people for their
             “unsolicited testimonial” to his greatness.
               This  gathering  was  convened  to  hear  the  report  from  a  Martian  who
             had  recently  returned  from  outer  space.  As  Ogg  announced,  “by  special
             permission  of  the  commander-in-chief—me—here  is  Mars’  first  space
             explorer, Colonel Cosmic.” As the colonel explained to the crowd, he was
             sent into outer space by Ogg, the Magnificent, because the supreme Martian
             leader has become dissatisfied with the speed and efficiency of Ogg power,
             coerced  slave  labor,  “which  runs  most  of  our  industry.”  Particularly,  the
             great Ogg was frustrated that his official limousine was too slow drawn by
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