Page 100 - Key Words in Religion Media and Culture
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                                      Economy


                                    David Chidester




                                    Expanding economy
                                       Secret, sacred
                             The political economy of the sacred



             Modern economists, who claim specialized expertise in the scientific study
             of the capitalist economy, have no privileged role in defining or deploying
             the key word economy in the study of religion, media, and culture. So, if
             we cannot rely on economists for our understanding the economy, what can
             we do?
               Within cultural studies, economy has been integrated into a wider field
             of practices that are simultaneously material and symbolic. In his Outline
             of a Theory of Practice, the influential French sociologist Pierre Bourdieu
             insisted  that  we  must  “abandon  the  dichotomy  of  the  economic  and  the
             non-economic,”  because  the  conventional  assumption  that  the  economy
             can be distinguished from its wider field of symbolic, material, and social
             relations “stands in the way of seeing the science of economic practices as a
             particular case of a general science of the economy of practices.” Dissolving
             this  dichotomy  promised  radical  results.  Modern  economic  science,  with
             its laws of supply and demand, financial interest, exchange value, market
             competition, and so on, could be recast as a particular set of symbolic practices
             in  a  social  field.  Social  practices,  including  religion,  the  arts,  and  media,
             could be recast as “economic practices directed towards the maximization of
             material or symbolic profit” (Bourdieu 1977: 183). This notion of symbolic
             profit, which could be produced by symbolic labor and realized as symbolic
             capital,  effectively  integrated  economic  practices  into  the  entire  field  of
             meaningful cultural productions (Urban 2003).
               At the same time, cultural practices, including the practices of cultural
             media for the storage, transmission, and reception of information, could be
             incorporated  within  this  expanded  understanding  of  economy.  Meaning-
             making  enterprises,  such  as  religion  and  media,  emerged  as  economic
             practices  of  production,  circulation,  and  consumption.  Though  modern
             economic  theories,  such  as  rational-choice  theory,  might  seek  to  explain
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