Page 151 - Literacy in the New Media Age
P. 151

140 LITERACY IN THE NEW MEDIA AGE

            develop in the constant interaction between the shape of what there is to read and
            the socially located reader and their human nature.
              Immediately,  there  are  the  differences  between  alphabetic  writing  and
            logographic or pictographic writing: the one orienting readers towards sound, the
            other  towards  meaning.  Script  systems  range  from  those  which  attempt  to
            represent  sounds  graphically  as  letters,  as  the  alphabet  does,  to  those  which
            attempt to represent meaning as images, as do, in various forms, logographic and
            pictographic scripts. Even within alphabetic writing there are deep differences in
            the use of ‘lettered representation’ over different periods and in different cultures.
            As  it  happens,  we  are  in  a  period  where  vast  changes  are  taking  place  in  this
            respect. In the Western, alphabetically oriented world, the change is one where
            image is ever more insistently appearing with or even instead of writing.
              No one theory can deal with everything necessary for a full understanding of
            ‘reading’. In my approach, a semiotic one, I focus on the ‘how’, the ‘what with’
            and  the  ‘why’  of  representation  and  communication:  how,  in  what  way,  with
            what  material  and  cultural  resources,  do  we  make  the  signs  that  represent  our
            interests? That focus is one slice of the pie, so to speak. Ethnographers of writing
            and  reading  want  to  know  where  and  when  and  for  what  purposes  reading
            happens;  what  the  environments  are  and  look  like  in  which  reading  happens.
            Researchers coming from media sociology want to know the shape of the whole
            media-field  in  which  reading  and  the  book  have  their  contemporary  uses  and
            functions,  a  place  in  which  ‘reading’  vies  with  all  other  media  for  the  user’s
            time,  energy  and  attention.  Closely  related  are  the  interests  of  those  who  ask
            about  power,  about  exclusions  and  inclusions,  and  about  domination  through
            texts. Others ask about reading from the point of view of leisure and pleasure:
            given  that  there  is  such  a  vast  range  of  media,  what  uses  are  being  made  of
            reading  for  entertainment,  for  fun,  for  relaxation,  but  also  for  ostensibly  more
            serious  purposes?  Yet  others  ask  questions  which  come  from  phonetics  and
            phonology;  yet  others  focus  on  more  strictly  psychological  issues  such  as
            memory, recognition, retention and so on.
              My  own  starting  point  is  this:  the  increasingly  and  insistently  more
            multimodal forms of contemporary texts make it essential to rethink our notions
            of  what  reading  is.  As  I  have  been  demonstrating  so  far,  many  contemporary
            texts  make  use  of  image  and  of  writing  at  the  same  time,  using  both  to  carry
            meaning in specific ways. In that context, a theory of reading which relates to the
            graphic  material  of  ‘letters’  alone  is  no  longer  able  to  explain  how  we  derive
            meaning  from  texts.  At  that  point  we  are  faced  with  a  choice:  either  we  treat
            ‘reading’ as a process which extends beyond (alphabetic) writing, and includes
            images  for  instance;  or  we  restrict  ‘reading’  to  the  mode  of  alphabetic  writing
            quite  strictly,  and  attend  separately  to  how  meaning  is  derived  from  images.
            Even then we would still need a theory which tells us how to combine meaning
            derived  from  writing  and  from  image  into  a  single  coherent  entity.  And  that
            would  leave  the  question  which  I  have  raised  earlier,  of  whether  ideas  of
   146   147   148   149   150   151   152   153   154   155   156