Page 18 - Living Room Wars Rethinking Media Audiences for a Postmodern World
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Introduction      9
        Third World cable, satellite and video cassette recorders have begun to destabilize and
        decentralize the institutional and technological arrangements of TV provision which had
        been in place for decades. In short, scarcity has been replaced by abundance, state control
        by commercial initiative. These are signs  of the irrevocable postmodernization  of
        television, which has corroborated a radically altered landscape for television audiences.
        In industry and advertising circles there is talk of the diversification, fragmentation and
        demassification of the audience. They have become acutely aware that audiences are not
        gullible consumers who passively absorb  anything  they’re  served, but must be
        continuously ‘targeted’ and fought  for, grabbed, seduced.  This shift in institutional
        awareness throughout the rapidly globalizing media industries, which intensified during
        the 1980s, signifies the emergence of the spectre of the ‘active audience’ at the very heart
        of corporate concerns. It is common industry wisdom that it is never possible to predict
        the success or failure of a particular film or programme, despite all sorts of safety valves
        such as formulaic production, use of stars and celebrities, and market research. Here the
        ‘activeness’ of the audience is associated rather frantically with its imputed fickleness,
        recalcitrance and unpredictability. And with the anticipated expansion and
        transnationalization of the communications industries under global capitalism, the battle
        for audiences throughout the world will only  heat up further as  new  ‘frontiers’—e.g.
        China—are being opened up.
           So the ‘active audience’ is not just a scholastic academic invention, populist, liberal
        pluralist or otherwise, but a mythical discursive figure quintessentially attached to the
        postmodernization  of the capitalist cultural industries. In political economic terms, the
        shift involves a transition from Fordist to  post-Fordist consumption, where audience
        markets are increasingly thought of in terms of ‘niches’, made up of flexible tastes and
        preferences, rather than in terms of fixed  demographics. With increasing competition,
        shows  are  no longer churned out to an anonymous mass audience, but tailored for
        specific, hard-to-get audiences. The ‘active audience’, then, is both an expression and a
        consequence of what Lash and Urry (1987; 1994) have called disorganized capitalism,
        where the instabilities of the free market economy are built into the production system
        itself, which has now embraced notions of flexibility, mobility and flow.
           The emphasis on audiences as active meaning makers in the new audience studies is
        indeed congruent with this modification in industry perspective—and some would argue
        that this is exactly why it is theoretically and politically suspect—but to leave it at this
        observation would overlook what I see as the more complex, critical significance of the
        notion of the ‘active audience’. Let me explain how the figure of the ‘active audience’
        can be used productively to illuminate the way in which contradiction, inconsistency and
        incoherence pervade contemporary, postmodern culture.
           The rapid take-up of video recorders since the late 1970s is a case in  point.  The
        popularity of the video recorder represents a key instance of a symbolic opting out of the
        centralized transmission structure of the broadcasting framework. It also effected a major
        disturbance of the modern arrangement  of  television where the distribution and
        scheduling of programmes  was  monopolized  by a limited number of powerful central
        providers.  Significantly, the VCR was (and  is) especially popular among groups who
        have traditionally been poorly served by centralist, modernist television (such as migrant
        groups) or is used to watch material generally excluded from the official imaginary of
        ‘normal’ social order (such as hardcore porn). What we have here is a clear manifestation
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