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INTRODUCTION   15

                              This example shows how the particular interests and interpretations of actors
                            within and across different social and institutional contexts come to bear in
                            reproducing and legitimating particular forms of knowledge and innovation.
                            The process approach also highlights the central role of social networks in trans-
                            lating (not just transferring) knowledge across groups and contexts.
                              Knowing is not a static embedded capability or stable disposition of actors, but rather
                              an ongoing social accomplishment, constituted and reconstituted as actors engage the
                              world in practice.
                                                                          (Orlikowski, 2002, p. 249)
                            Managing knowledge work, then, is less about converting, capturing and
                            transferring different forms of knowledge and more about building an
                            enabling context that connects different social groups and interests, identities
                            and perspectives to accomplish specific tasks or purposes (Boland and Tenkasi,
                            1995). Management initiatives aimed at building so-called ‘communities of
                            practice’ (Thompson, 2005; Wenger and Snyder, 2000) or social networks
                            (Cross and Sproull, 2004) reflect such a view. These will be explored in
                            Chapter 8.

                            Practice perspectives
                            In the last decade there has been a surge of interest in ‘practice perspectives’ as
                            a way of studying and analysing social and organizational life (Schatzki et al.,
                            2001). In terms of managing knowledge work, however, practice perspectives
                            have had less attention. Even advocates of the so-called ‘communities of practice’
                            approach (see Chapter 8) to managing knowledge within firms have emphasized
                            the importance of communities and networks for improving knowledge flows
                            but have left ‘practice’ relatively untouched (Beth, 2003).
                              Practice and process perspectives have more in common than not – both see
                            knowing as a social activity and address process, context and purpose, for exam-
                            ple. However, practice perspectives emphasize in particular the links between
                            knowledge and action, or practice. In short, knowledge is inextricably linked to
                            practice – it flows where practice is shared (e.g. within specialist or functional
                            groups) and sticks where practice is not shared (e.g. across functional depart-
                            ments). It is useful for us to look at practice perspectives more closely because
                            they help us to pay attention to aspects of managing knowledge work that have
                            not been so commonly addressed to date.
                              Many different kinds of theorists have influenced practice perspectives, includ-
                            ing social philosophers (e.g. Dreyfuss, 1991; Wittgenstein, 1958), social theorists
                            (e.g. Bourdieu, 1990), cultural theorists (e.g. Lyotard, 1988) and ethnomethod-
                            ologists (e.g. Garfinkel, 1967). It is impossible to do them justice here. Defini-
                            tions of ‘practice’ include ‘action informed by meaning drawn from a particular
                            group context’ (Cook and Brown, 1999) and ‘socially recognized forms of activ-
                            ity, done on the basis of what members learn from others, and capable of being
                            done well or badly, correctly or incorrectly’ (Barnes, 2001, p. 19). However, we









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