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54                                            Nightmare Japan

                              censorship  body  which  rules  on  ‘decency’  in  film),  nevertheless  allows
                                                                                      2
                              for the possibility of a critique of dominant cultural power relations.  Sato
                              Hisayasu,  however,  stands  out  among  his  fellow pinku  eiga  directors  in
                              both  his  detached,  almost  ambivalent  cinematic  vision  of  postmodern
                              alienation  (what Paula Felix-Didier calls the ‘exposition of the existential
                              emptiness  of  modern  life’  [2000:  para  21])  and  the  extent  to  which  the
                              splattered bodies in his texts function as subjects for political and cultural
                              inquiry.  In  Naked  Blood,  Sato  questions  not  only  the  politics  of
                              censorship in Japan and the cinematic tradition within, and against which,
                              he toils, but also the impact of changing gender roles and the  emergence
                              of virtual technologies in late capitalist Japanese society.




























                              Image 5: Extreme piercing in Naked Blood (Courtesy: beyondhollywood.com)
                              .


                               2
                                Paula Felix-Didier argues that such erotic and pornographic cinema can frequently function
                               as  a weapon  for interrogating  traditional  cultural  values. See Felix-Didier, P. (2000) ‘Cine y
                               sexo en Japón’, in Film: On Line, 15 April 2000, para. 3. <www.filmonline.com.ar/40/dossier/
                               40dossier3.htm>.
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