Page 71 - Nightmare Japan Contemporary Japanese Horror Cinema
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58                                            Nightmare Japan

                              camera.  As such, the film provides a commentary on bodily experiences,
                              mediated visions and the eroto-politics of the gaze.


                                            Mothers and Sons: Women and Work

                              Sato’s  depiction  of  the  splattered  body  recognises  social  anxieties
                              accompanying  changes  and  continuities in  gender roles  and  expectations
                              as they relate to contemporary Japan’s transforming social and economic
                              landscape.  Manipulated  by  the  euphoric  effects  of  Myson,  the  violence
                              that the vain woman and the gluttonous woman perform against their own
                              bodies  can  even  be  understood  as  a  proto-feminist  critique  of  the
                              destructive  impact of  patriarchal  authority  and  beauty ideals:  the women
                              literally self-destruct in a  frenzy of body  modification taken to near  fatal
                              extremes.  In  addition,  Naked  Blood  addresses  what  Anne  Allison
                              describes  as  cultural  apprehensions  over  the  steadily  emerging  presence
                              of  women  in  the  workplace  and,  by  extension,  the  occasional
                              reconfiguration  of  domestic  space:  ‘In  Japan  in  the  1990s…domestic
                              labor is losing its moorings. Women are  working in greater numbers,  for
                              more  years, and with less inclination to quit at the point of  marriage and
                              motherhood’  (Allison  2000:  174).  This  gendered  transformation  of  the
                              social body  finds  cinematic articulation in the character of Eiji’s mother.
                              It  is  her  position  as  a  legitimately  employed  scientist,  coupled  with  her
                              son’s familial, social,  and professional  alienation  (Eiji,  after all,  is still a
                              teen  and,  thus,  still  under  intense  pressure  to  succeed  in  school),  which
                              results  in  the  unauthorised  delivery  of  Myson  to  the  unwitting  test
                              subjects. This bodily chaos, engendered by the mother’s unwitting Myson
                              tests and mapped across explicitly feminine bodies, seems to suggest that
                              women’s participation in what was conventionally a masculine sphere can
                              only result in catastrophe.
                                    This  social  anxiety  over  women’s  transgressions  of  traditional
                              feminine  roles  plays  out  in  the  oedipal  politics  at  work  in  Eiji’s
                              dysfunctional  family.  Eiji’s  desire  to become a  scientist  and develop  the
                              aptly named Myson stems from his hope to follow  in his deceased (and,
                              thus, ‘absent’) father’s footsteps.  Like his father before him, Eiji longs to
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