Page 72 - Nightmare Japan Contemporary Japanese Horror Cinema
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Cultural Transformation                                  59

                              achieve a  form  of intensity;  Eiji’s  wish to  create  a  drug  to  ‘improve the
                              happiness  of  mankind’  mirrors  his  father’s  quasi-scientific  quest  for  a
                              form  of  immortality  through  intensity  –  ‘We’ll  break  through  time  and
                              space,’  his  father  wrote  prior  to  his  disappearance,  ‘and  head  for  the
                              kingdom of light.’ Consequently, it is his anger over what he perceives as
                              his mother’s failure to assume the traditional female role and support her
                              husband’s ‘dream’ that Eiji cites as a contributing factor to his emotional
                              distance from his mother. The social implications of her refusal to blindly
                              comply  with  gender  expectations  derived  from  a  traditional  patriarchal
                              economy  are  intensified  when  one  considers  that  Eiji’s  mother,  as  a
                              scientist working towards the development of a more effective method of
                              contraception, is in  a  position  to  further  usurp  conventionally  masculine
                              cultural  roles  by  literally  controlling  biological,  and  by  extension
                              ideological, reproduction.
                                    Additionally,  throughout  the  majority  of  Naked  Blood,  Eiji,  like
                              his  father  before  him  (and  like  any  member  of  a  capitalist  society),  is
                              denied  the  satisfaction  he  seeks:  by  consistently  assuming  the  role  of
                              voyeur, Eiji’s observations are perpetually mediated by technology, either
                              in  the  form  of  cameras  or  virtual reality  equipment. This, too, speaks  to
                              changing  gender  roles  in  Japanese  society,  given  that,  as  formulated  by
                              Allison,  ‘situating  the  male  subject  as  viewer  and  voyeur  is  not
                              necessarily  or  unquestionably  a  practice  of  scopophilia  that  empowers
                              him’  (2000: 29). Consistently  removed  from  the  objects  of  his  desire  by
                              cameras and other technological devices, Eiji looks but does not actually
                              reach out and touch.  Even his participation in sexual intercourse towards
                              the  film’s  conclusion  is  mediated  by  virtual  reality  goggles  that  project
                              surreal  images  upon  his  retinas,  resulting  in  a  conflation  of  generic
                              signifiers that provides the closest thing to a ‘money shot’ in Sato’s film:
                              the image of Eiji’s arterial blood spraying both Mikami’s breasts and her
                              euphoric visage.
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