Page 227 - Contribution To Phenomenology
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220        STANFORD     M  LYMAN & LESTER      EMBREE

              (1828-1906),  Marx's  correspondent  in  America,  organized  an  all-German
              group.  He  succeeded  in  gaining  Marx's  support  for  expelling  from  the
              Internationale the cell  headed by Victoria  Woodhull (1838-1927), who had
              run  for  the  President  of  the  United  States  on  the  Equal  Rights  Party
              ticket  with  Frederick  Douglass  (1818-1895),  the  ex-slave,  as  her  vice
              presidential  running  mate.  Ironically,  the  Communist  Party  ended  up
              having  its  own  Black  cell,  which,  on  the  one  hand,  seemed  to  reinforce
              racial  segregation,  and,  on  the  other,  responded  to  the  linguistic  and
              national  divisions of  1920s  America.  As  far  as  I  can  tell,  the  Communists
              were  never  fully  able  to  resolve  the  contradictions contained  in  this  issue.
              The  thrust  of  their  argument  was  that  Blacks  were  to  conceive  of
              themselves  as  members  of  a  multi-ethnic  proletarian  class  and  that  they
              ought  to  deemphasize  race  issues  as  they  drew  together  with  Whites  to
              engage  in  a  common  class  struggle.
                Then  there  was  an  ambivalence about  assimilation? Yes.  Ironically,
              Robert  E.  Park,  who  was  not  a  Marxist  and  was  opposed  to  Marxism,
              asserted  in  1939  that  the  onset  of  complete  assimilation,  which  would
              occur  as  the  culmination  of  the  irreversible  and  progressive  cycle  of  race
              relations  that  he  had  postulated,  would  herald  the  beginning  of  the  class
              struggle.  That is,  he  thought of  assimilation  as  solving a  problem  that  had
              originally  been  recognized  by  Engels  in  his  famous  letter  to  Sorge  in
              1893.'  Sorge  had  written  Engels,  asking  "Why  is  there  no  socialist
              movement  in  America?"  Engels  replied  by  caUing  attention  to  the  fact
              that  work,  in  America,  is  organized  on  the  basis  of  ethnicity  and  race,
              into  work  groups  composed  of  Irish,  Germans,  Czechs,  Poles,  Italians,
              Scandinavians,  etc.  Then  he  adds,  "And  the  Negroes."  He  continues,
              arguing  that  so  long  as  work  is  organized  in  this  way  there  will  never  be
              a  class-based  proletariat.  Park's  race  relations  cycle,  with  its  promissory
              note  that  assimilation  would be  its  final  stage,  solves  Engels's  problem  by
              saying,  in  effect,  that  separate  ethnic,  social,  and  economic  organization
              is  temporary.  Ultimately,  assimilation  would  result  in  a  society  composed
              of  ethnoracially  integrated  classes  "and  the  class  struggle  will  begin"!
                My  thought,  in  the  light of  recent events, is  that  Engels was  not very
              insightful about European  societies  and failed to recognte that in  England,
             for  example,  some businesses  were Welsh,  some  were Scottish, and  so on,
              so  that  he  had  a  somewhat  over-idealized  notion  of  a homogeneous



                   '  Reprinted  in  Marx  and  Engels: Basic  Writings on  Politics  and  Philosophy,
              edited  by  Lewis  S.  Feuer  (Garden  City,  N.Y.:  Doubleday  Anchor,  1959),  458.
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