Page 158 - Purchasing Power Black Kids and American Consumer Culture
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6.


                                      Ethnically   Correct    Dolls:

                             Toying with the       Race   Industry












       In the  late  1980s the toy  industry's  leading  manufacturers—Mattel,
       Hasbro,  and Tyco—began to introduce  "ethnically  correct"  dolls and
       toys.  These toys differed  from  their precursors in that  they were designed
       with  skin tones,  hair  types, and  facial features that  were meant to accu-
       rately represent a specific ethnic group. Mattel, for instance, introduced  its
       Shani line, three African American dolls, each with a slightly different  skin
       tone  and  with  newly sculpted  faces.  These  faces  were purportedly  more
       realistic in their  representations  of black features than  those  of  other
       dolls. The Shani dolls provided unequivocal contrast to Mattel's first black
       doll,  "Colored  Francie," introduced in  1967.  Unlike the Shani dolls,  with
       their variety of facial features and skin tones,  Colored  Francie came in one
       color  and  was literally formed in the  same mold  as the white Barbies on
       the shelf. But ethnically correct  toys hardly originated  with  the industry
       leaders, and their  political roots are located  in the urban communities of
       Los Angeles and New York, tied to the civil rights movement, urban  riots,
       and, more recently, to rising nationalist  sentiments. At the time that Shani
       and her compatriots  were introduced to the market, ethnically correct  toys
       were not  a new idea: minority-owned  toy companies  had  been making
       such dolls for over twenty years. Early manufacturers of ethnically correct
       dolls such as Olmec or Shindana had a focused social and political agenda
       aimed at undermining the racism endemic to an industry that seemed to be-
       lieve that  all baby dolls and Barbies—and, by implication,  people—ought
       to  be white.  By the early 1990s, however, this agenda  seemed to have its
       greatest potential in its ability to generate profit rather than  social  change.
         Ethnically correct  toys have been designed and marketed  specifically
       to reshape a territory  dominated  by an  assumption  of whiteness,  an as-
       sumption embodied most powerfully in the icon of the Barbie doll. While

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