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18   Silence in Intercultural Communication



             and student performance, but also reveals that there are differences in commu-
             nity-specific expectations about ‘wait-time’ which may affect teacher and student
             performances in multicultural classrooms. In a monocultural classroom setting,
             Rowe (1974) also reported how increasing in ‘wait-time’ affected the student per-
             formances. Similarly, positive outcomes of utilising silence in EFL classrooms in
             Japan were shown by La Forge (1983). He argues that social and cultural silences
             among Japanese students can be used facilitatively in learning a foreign language.
             In his approach, teachers adopt cultural silence, as the “leader in Japanese society
             tends to be a silent person” (p. 79). Students are given more time for their speak-
             ing, and are given time to reflect on their silence in the classroom, putting their
             reflection in a written form, which receives feedback from the teacher. A facilita-
             tive role for silence in learning was also reported by Muchinsky (1985, cited in
             Jaworski 1993) in Polish high school language classrooms.
                At this point, it is important to note that, in most of the studies in silence in
             the multicultural classroom discussed in English, the mainstream group is An-
             glo-Saxon, and silence is viewed negatively. It should be mentioned here that in
             all these classroom studies, the majority group seems to be English-speaking An-
             glo-Saxons. Little is known about whether Anglo-Saxon students as a minority
             group would be more silent than non-Anglo majority peers, in situations such
             as American students in a Japanese-speaking school in Japan. It should also be
             noted that silence as a problem in the classroom has emerged as approaches to
             teaching  which  emphasise  critical  thinking  and  interactive  modes  of  learning
             have been foregrounded. In traditional teacher-centred teaching methodology,
             silence would be unmarked but volubility would be negatively regarded. In Mat-
             suda’s (2000) report on teaching approaches in Australian classrooms, Australian
             teachers commented that, when they were students, they normally sat quietly and
             listened to the teacher most of the time: valuation of talk and silence in the same
             context may change historically.



             2.5   Silence of overseas students from Asia
                   in the Anglo-mainstream classroom


             This section discusses previous research on the silence of Asian overseas students
             in mainstream classrooms of countries such as the UK, the US and Australia. The
             reasons that a separate discussion is given for this particular type of student are
             firstly, that my studies discussed in this book focuses on the silence of Japanese stu-
             dents studying overseas, and secondly, that this particular area of study seems to
             be treated differently from ethnographic studies in schools and in minority com-
             munities such as those discussed in the previous section. Put another way, such
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