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126  || SPORT, CULTURE AND THE MEDIA


                         watched by  ‘half the world’s population’ (quoted in Tomlinson 1996: 595),
                         commentators, with their combination of scripted and spontaneous utterances,
                         are able to call on the grandest myths of all – those which pertain to universal
                         humanity, and the capacity of the Olympics to promote global ‘peace, harmony
                         and progress’ (the theme of the 1988 Seoul Olympic opening ceremony). Yet, as
                         we have seen, commentators are also in the business of making sure that their
                         audiences differentiate between their compatriots and the other branches of the
                         great human family whom they fervently hope will lose. This universalist–
                         partisan balancing act is a difficult one to perform, and helps to explain the
                         somewhat schizophrenic quality of much media sports discourse, as live com-
                         mentators try to temper their often hysterical and ‘one-eyed’ support for an
                         individual or team with a more even-handed appreciation of the skills of their
                         opposition. To return briefly to McHoul’s reflection on Lawrie Lawrence, the
                         cry ‘We won! We won!’ could be all-inclusive only if every potential division
                         was denied, leaving us with the heartwarming but improbable meaning that
                         ‘humankind’ was the winner. Such sentiments are, in fact, rarely heard outside
                         the more platitudinous pronouncements of commentators during mammoth
                         broadcasts for major sports events. Or beyond the utterances of sports officials
                         like the IOC’s Juan Antonio Samaranch, whom Tomlinson (1996: 597) quotes
                         as describing the 1992 opening ceremony in his native Barcelona as ‘the greatest
                         festival of our contemporary society’. We should also not forget the transpar-
                         ently disengenuous claim by commentators that sport or a particular sport ‘was
                         the winner today’ when made after an unsatisfactory result in a sports contest.
                         Solace after a major sporting loss can be found, then, by retreating to the
                         universal and high-minded values that much of the time are discarded in the
                         search for passionate, loyal media audiences. For an English fan, for example,
                         tennis is always the winner at Wimbledon, because almost certain loss awaits
                         their country’s players.
                           Broadcast commentators, however, get criticized not only for their technical
                         failings and banalities, but also for bringing political issues (usually inadvert-
                         ently) to the surface. For example, when in January 1998 the British television
                         soccer commentator John Motson remarked in an interview that he sometimes
                         had difficulty differentiating between black players when clustered on the pitch,
                         there were angry allegations that this was a ‘replay’ of the old racist saying that
                         ‘they all look the same to me’. The sheer, relentless availability of media sports
                         texts like live television and radio commentary, as in the case of the sports
                         celebrity scandals discussed in Chapter 3, also facilitates often heated debates
                         about racial and ethnic stereotyping, gendered denigration and exclusion, the
                         celebration of violence and aggression, discrimination against those who are
                         elderly or not able bodied, and so on. The riposte during such popular debates
                         is often that too much is being read into an offhand or joking remark, or that
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