Page 215 - Sport Culture and the Media
P. 215

196  || SPORT, CULTURE AND THE MEDIA


                         up with his (unknown to him, now pregnant) girlfriend after taking her onto the
                         rowdy, male-dominated terraces of Arsenal’s Highbury Stadium. On the same
                         day in 1989, in Sheffield’s Hillsborough Stadium, ninety-five football fans were
                         crushed to death (when police allowed too many people into too small an area
                         from which no escape was possible because of security fencing). Paul’s response
                         to these horrific events is matter of fact: football fans all over Britain will go
                         back to unsafe grounds because they are compelled by their passion to do so, a
                         fatalistic attitude that his girlfriend  finds unfathomable, especially when it
                         applies to a pursuit as ‘trivial’ as watching a football team. In reflecting on his
                         life through the bottom of a vodka glass, Paul weighs the competing claims of
                         the sports world in a lengthy soliloquy, confused about  ‘whether life’s shit
                         because Arsenal are shit, or the other way round’; considering the time and
                         money spent and the relationships neglected in his pursuit of sports fandom;
                         relishing moments of fans’ absorption when ‘everything else [has] gone out of
                         their heads’ and they feel at  ‘the centre of the whole world’; savouring the
                         predictable structure of a life organized around the yearly soccer season; and
                         then finally acknowledging that ‘some stuff’, like having a partner and becom-
                         ing a father, is more important than supporting Arsenal and going to football
                         matches.
                           Here the familiar  filmic preoccupation with the relationship between the
                         sports and wider worlds is evident, albeit in a much more knowing and self-
                         critical manner than an heroic, nostalgic baseball film like Field of Dreams (no
                         doubt also reflecting a cultural difference between a modest British film with
                         no superstars and a shambling schoolteacher ‘hero’ who wears Arsenal boxer
                         shorts, and a Hollywood  ‘blockbuster’ with a mega-star male lead who has
                         injected a stylish, late-1980s element into the rural struggle memorably depicted
                         in John Steinbeck’s The Grapes of Wrath). Fever Pitch is, ultimately, a rite of
                         passage film, with the male protagonist negotiating the transition from a life
                         dominated by football fandom to a richer, more varied and responsible
                         existence. The cathartic moment of a dramatic and unexpected Arsenal victory
                         that provides the film’s climax is also the instant of liberation from obsessive
                         football fandom, when sport’s place in the world comes into perspective. The
                         allegorical quality of Fever Pitch is apparent, even if its tone is reflective and
                         quizzical. Sport’s screen of dreams perennially returns to the place where the
                         magical world of sport is compared with the prosaic existence beyond – with
                         the latter usually found wanting. This time, it is sport – and Arsenal Football
                         Club – that loses out.
                           Sport continues to be a major subject for film and an opportunity for film-
                         makers to explore both the sports world and the sport–society relationship.
                         Oliver Stone’s American football fable,  Any Given Sunday (1999), uses a
                         troubled franchise as a site for an exploration of the ways in which the nobler
   210   211   212   213   214   215   216   217   218   219   220