Page 217 - Sport Culture and the Media
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198  || SPORT, CULTURE AND THE MEDIA


                         reconciles its principal antagonists.  Any Given Sunday is, above all, acutely
                         aware of the crucial importance of the media to sport, scanning the communi-
                         cative infrastructure (including a cameo by the director as a drunken sports
                         commentator!) almost as closely as it covers the sporting action on the field and
                         the power plays off it. At various points in the film, there are arguments about
                         the on-field tactics and personnel likely to be most favoured by the audience,
                         especially the vast TV spectatorship. The team’s economic dependency on tele-
                         vision is recognized, with its poor performance threatening its viability because,
                         as is pointed out, ‘Without the playoffs there’s no more TV money’. Any Given
                         Sunday is, then, a quintessentially American sports film in the tradition of Field
                         of Dreams and Jerry Maguire, both attracted to, and horrified by, the culture
                         that it has produced and reveals.
                           Sports  films, it has been shown, tend to be characterized by a strongly
                         articulated national cultural identity. Bend It Like Beckham (2002) is, then, as
                         English (more specifically than British, although there is no English nation
                         as such) a film as Any Given Sunday is American. Gurinder Chadha’s film is
                         principally from the perspective of British citizens whose origins and continuing
                         cultural reference points are in the Indian sub-continent, a form of contem-
                         porary Englishness that has caused some discomfort to those adhering to a
                         traditional, white model of identity, even  ‘a sense of crisis and dislocation’
                         (Maguire 1999: 203).  Bend It Like Beckham is concerned with the afore-
                         mentioned popularity of the England and then Manchester United (now Real
                         Maddrid) footballer and with a desire to emulate him, but with the twist that
                         the person who wishes to be and  ‘bend it’ like Beckham (a reference to his
                         famed ability to swerve the football around the obstacle of the human walls that
                         are built in soccer matches to protect the goal from free kicks) is a young girl of
                         East African origin (presumably one whose family was expelled by the late
                         Uganda dictator Idi Amin) living in west London, Jesminder  ‘Jess’ Bhamra
                         (played by Paminder Nagra). The film examines the clash of various cultures,
                         especially as they relate to ethnicity and gender, with Jess trying to pursue her
                         sporting ambitions in the face of opposition from her traditional Sikh family. In
                         the process she establishes a friendship with the girl who recruited her to the
                         Hounslow Harriers, Jules (Keira Knightley), whose ‘tomboy’ appearance and
                         lack of interest in teenage boys, and some misinterpreted encounters with Jess,
                         leads her mother to believe, erroneously, that she is a lesbian. Problems of
                         cultural exchange, co-existence and integration are compounded on a personal
                         level by romantic rivalry between Jess and Jules for the affections of their coach,
                         Joe (Jonathan Rhys Meyers). Predictably, Jess scores a dramatic winning goal in
                         a final by bending a free kick around a wall, which, in her mind, consists of the
                         women in her family who had tried to prevent her being there (her father assents
                         to her, at the last moment, leaving her sister’s wedding celebrations to play
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