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AFTERWORD ||  211


                         power (Wejbora 2003); indeed, they may reinforce existing inequalities and
                         promote new ones.
                           The driving force for most of the changes described above, no less than
                         for the earlier structures and processes described in Chapter 3, has been the
                         development of commercial markets rather than of cultural citizenship. This
                         is an unsurprising conclusion in the context of advanced capitalism. But as was
                         also argued in Chapter 3, marketized media that involve direct exchange create
                         inequalities of access and use that limit the ‘empowerment’ of media consumers
                         to those of sufficient means to purchase them. It is important, therefore, to go
                         beyond the attractive ‘pitch’ for new media sport and to ask who will benefit
                         from these innovations, and whether and how they might be made generally
                         available (Rowe 2003). The much-cited precedent for new forms of media
                         delivery – BSkyB’s ‘life’ saving (for itself) capture of the English Premier League
                         over a decade ago – is hardly an auspicious one in social justice terms. The
                         politics of media content are also not rendered redundant by new, shiny devices
                         and handy services. For example, Sagas et al. (2000) found in their US study of
                         the Internet coverage of sport on selected web sites that they reproduced, rather
                         than transcended, the entrenched gender inequality that characterizes more
                         traditional media sport. Again, this is not surprising given that much of the
                         flexibility of form and use described above involves the repackaging of sports
                         content that originates in traditional media. Because a sports match is being
                         watched on a mobile phone or a story read on a web site does not automatically
                         block racist or ethnocentric stereotypes in commentary or overcome the neglect
                         of the sports and sportspeople normally invisible in much traditional media
                         sport. No corner of the media sports cultural complex, therefore, however
                         freshly painted and enthusiastically touted, can be allowed to escape the critical
                         eye of the cultural analyst.


                         Conclusion: look and learn

                         The excitable hype-speech that pours out of the purveyors of new media
                         sports technologies (and not a few cultural analysts who trade in theories of
                         ‘the people’s’ effortless ideological autonomy, resistiveness and capacity for
                         progressive textual decodings and uses) is perhaps counterbalanced by the
                         rather pessimistic academic assessments of the influence of the media on sport.
                         Stoddart (1994c: 280), for example, in reviewing the tendency of ‘Many critics
                         [to] regard television as the greatest of all change agents in twentieth century’,
                         judges (in the Australian context) that:
                           The overwhelming thrust of academic analysis of all this has been
                           gloomy, to wit, that television has ruined sport. These findings represent a
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