Page 211 - Critical Dialogues in Cultural Studies
P. 211

DICK HEBDIGE 199

            Stuart  Hall  proposes  bears  little  or  no  relation  to  the  caricatured,
            teleological  religion  of  marxism  which—legitimately  in  my  view—is
            pilloried  by  the  Post.  A  marxism  without  guarantees  is  a  marxism  which
            has  suffered  a  sea  change.  It  is  a  marxism  which  has  ‘gone  under’  in  a
            succession  of  tempests  that  include  the  smoke  and  fire  of  1968  and  the
            shrinkage  of  imaginative  horizons  in  the  monetarist  ‘new  realism’  of  the
            1980s and yet it is a marxism that has survived, returning perhaps a little
            lighter on its feet, (staggering at first), a marxism more prone perhaps to
            listen,  learn,  adapt  and  to  appreciate,  for  instance,  that  words  like
            ‘emergency’ and ‘struggle’ don’t just mean fight, conflict, war and death but
            birthing, the prospect of new life emerging: a struggling to the light…


                                      REFERENCES

            Anderson, P. (1984) ‘Modernity and revolution’, New Left Review 144, 96–113.
            Appignanensi, L. and Bennington, G. (eds) (1986) Postmodernism: ICA Documents
               4, London: Institute of Contemporary Arts.
            Bahro, R. (1984) From Red to Green, Lodon: New Left Books.
            Barthes, R. (1977) Image, Music, Text (trans. S.Heath), New York: Hill & Wang.
            Baudrillard, J. (1983a) In the Shadow of the Silent Majorities (trans. P.Foss), New
               York: Semiotext(e).
            ———(1983b) Simulations, New York: Semiotext(e).
            ———(1983c) ‘The ecstasy of communication’, in H.Foster (ed.) The AntiAesthetic,
               Port Townsend (Washingston): Bay Press 126–34.
            Benjamin, W. (1969) Illuminations, H.Arendt (ed.) New York: Schocken.
            Berman, M. (1982) All That Is Solid Melts into Air, New York: Simon & Schuster.
            ———(1984) ‘Signs in the street’, New Left Review 144.
            Cooper, D. (1971) Psychiatry and Anti-psychiatry, New York: Ballantine.
            Deleuze,  G.  (1983)  Nietzsche  and  Philosophy  (trans.  H.Tomlinson),  London:
               Athlone Press. (Originally published in 1962.)
            Deleuze, G. and Guattari, F. (1977) Anti-Oedipus: Capitalism and Schizophrenia,
               New York: Viking Press.
            De  Man,  P.  (1983)  Blindness  and  Insight,  Minneapolis:  University  of  Minnesota
               Press.
            Derrida,  J.  (1980)  Writing  and  Differance  (trans.  A.Bass),  Chicago:  University  of
               Chicago Press.
            Dews, P. (1986) ‘From post-structuralism to postmodernity: Habermas’s counter-
               perspective’, in L.Appignanensi and G.Bennington (eds), Postmodernism: ICA
               Documents 4, 12–16.
            Eagleton, T. (1985) ‘Capitalism, modernism and postmodernism’, New Left Review
               152, 60–73.
            Foster,  H.  (ed.)  (1983)  The  Anti-Aesthetic,  Port  Townsend  (Washington):  Bay
               Press.
            Foucault,  M.  (1977)  Language,  Counter-memory,  Practice,  D.F.Bouchard  (ed.),
               Ithaca: Cornell University Press.
   206   207   208   209   210   211   212   213   214   215   216