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70                                                          L. Kruse


            dealing with ‘human dimensions of global change’ would have to be included, all of
            which  could  be  summarized  under  the  label  of  ‘human  ecology’  (Kruse  2004).
            Typically each sustainability problem also includes aspects that involve natural
            science. As a result sustainable development requires multidisciplinary – or better
            yet – interdisciplinary cooperation between natural and human sciences, in which
            each of the participating disciplines must present, negotiate and integrate their theo-
            retical  concepts,  their  methodologies,  and  their  problem-solving  approaches  in
            order to create a scientific basis for the societal process of sustainable development.
              There are few analyses of environmental, or rather ecological communication, that
            miss the opportunity to quote Niklas Luhmann that there can only be a socially shared
            perception of environmental and of ecological risks if it is communicated (1989). The
            manner of communication becomes apparent – as, for example, environmental
            discourse – when certain issues and events are linked to concepts and corresponding
            valuations. These are created, stabilized or changed through face-to-face interactions or
            through the media, in scientific and in political discussions, that is, they are socially
            constructed. The environmental discourse that attracts attention through its large vocab-
            ulary of crises and risks, and at the same time of reassurance and alarm, is part of a
            continually changing social representation that is shared collectively or only by specific
            groups (Farr and Moscovici 1984; Graumann and Kruse 1990). The concept of ‘sustain-
            able development’ has not quite reached the status of a social representation; at best, one
            could speak of a group-specific representation. When a biannual opinion poll on ‘envi-
            ronmental awareness in Germany’ in 2004 showed that about one third of all intervie-
            wees had at least heard of the term ‘sustainable development’, many saw this as a success
            (Kuckartz and Rheingans-Heintze 2004), but the very concept was discarded from later
            polls and replaced by concepts specifying crucial issues of sustainable development,
            such as intergenerational equity etc. ( Umweltbundesamt 2009).
              Environmental  discourses  and  societal  constructions  of  the  environment  often
            show great cultural variations (Douglas and Wildavsky 1982), not only between dis-
            tant countries, such as those in the industrialized North and the emerging nations of
            the South, but also between neighbouring countries. A pertinent, and for some time
            politically controversial, example was the culturally divergent concept, valuation and
            use of Waldsterben (the ‘death of the forests’) in Germany and France. The adoption
            of the German term le Waldsterben in French served as a kind of ‘distancing func-
            tion’ and reflected the low relevance of this environmental problem in France.
              If everyday behaviour patterns are to be changed, it is important to consider
            group  and  subgroup-specific  constructions  and  mentalities,  which  are  discussed
            below under the headings of lifestyles and social milieus.



            Perception and Evaluation of Global Environmental Changes

            Social representations of the environment, of nature or of sustainability – as
            substantiated in societal discourse – play a crucial role in gaining attention to
            the  structures  and  processes  needing  to  be  sustainably  transformed,  with  the
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