Page 51 - The Drucker Lectures
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32 [   The Drucker Lectures

                       have understood the term, and that until today history largely
                       consisted of building on the foundations laid 5,000 or more years
                       ago. In fact, one can argue that human history, in the last 5,000
                       years, has largely been an extension of the social and political
                       institutions of the irrigation city to larger and larger areas—that
                       is, to all areas of the globe where water supply is adequate for the
                       systematic tilling of the soil.
                          The irrigation civilization was based squarely upon a techno-
                       logical revolution. It can, with justice, be called a “technological
                       polity.” All its institutions were responses to opportunities and
                       challenges that new technology offered. All its institutions were
                       essentially aimed at making the new technology most productive.
                          So, what can we learn from the first technological revolution
                       regarding the impacts likely to result on man, his society, and
                       his government from the new industrial revolution, the one we
                       are living in? Does the story of the irrigation civilization show
                       man to be determined by his technical achievements, in thrall to
                       them, coerced by them? Or does it show him capable of using
                       technology to human ends and of being the master of the tools
                       of his own devising?
                          Without a shadow of doubt, major technological change cre-
                       ates the need for social and political innovation. It does make
                       obsolete existing institutional arrangements. It does require new
                       and very different institutions of community, society, and gov-
                       ernment. To this extent there can be no doubt: Technological
                       change of a revolutionary character coerces; it demands innova-
                       tion—specific social and political innovation.
                          In other words, one lesson to be learned from the first tech-
                       nological revolution is that new technology creates what a phi-
                       losopher of history might call “objective reality.” And objective
                       reality has to be dealt with on its terms. Such a reality would, for
                       instance, be the conversion, in the course of the first technologi-
                       cal revolution, of human space from “habitat” into “settlement”—
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