Page 487 - The Toyota Way Fieldbook
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Chapter 20. Leading the Change                      455


        or may not predict their actual behavior. For example, people can make strong
        claims about their lack of prejudice against minorities, but in an actual situation
        behave in a prejudicial manner. Sharing information and educating those individ-
        uals can influence what they say and how they say it, yet may not change actual
        behavior.
            On the other hand, if we can change behavior, we can influence attitudes.
        For example, some people may not choose to work with certain minorities, but
        put them into a position where they must work side by side with that minority,
        and over time their attitudes are likely to change. One explanation for this
        is “cognitive dissonance” theory, which basically states that we want to bring our
        various beliefs into harmony. Knowing that we’re working with someone in a
        minority group, knowing they’re behaving in reasonable ways and contribut-
        ing, and knowing that we do not like that minority group creates dissonance,
        and the easiest way to bring these facts into congruence is to change the nega-
        tive beliefs about minorities: “Maybe they’re not so bad.”
            It’s not as simple as this, but the bottom line is that we’re more likely to change
        what people think by changing what they do, rather than changing what people
        do by changing what they think. If we want people to understand and buy into
        the assumptions of lean manufacturing, let them experience it firsthand. Direct
        experience, with on-the-scene immediate coaching and feedback, will change
        behavior over time. On the other hand, trying to change what people believe
        through persuasive speeches, interactive video learning courses, or classroom
        training will not cut it. They might begin to say the right things, but it will not
        deeply impact beliefs or behavior (see, for example, “Tale of Two Pistons” case).
            Similarly, changing culture is not going to happen because of a classroom
        education process. We can teach people what is politically correct to say and
        sophisticated ways of saying it, but not affect deeply held values and assump-
        tions. This is the unfortunate truth, though it might seem a lot easier to change
        culture en masse through an educational program than to have to remake the
        structure and processes of organizations in order to begin to change what peo-
        ple think. But lean is not about doing what’s easy. It is about doing what works.
        It is about confronting reality and having the confidence that we can shape that
        reality to achieve our goals.
            So is it worth even worrying about culture? Ironically, you cannot directly
        impact culture through communications and education. Yet culture holds the
        key to a sustainable competitive enterprise. So it cannot be ignored.
            Toyota figured this out long ago. When Fujio Cho was first creating the
        Toyota house to explain the theory of TPS, there are stories of Ohno tearing up
        the pictures. Ohno believed that you learn TPS by practicing it . . . on the shop
        floor. He did not believe people would understand TPS by looking at a picture
        of a house. In The Toyota Way, President Cho explained the philosophy:
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