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                   was the most elementary and universal char-  they have certain kinds of rights specific to
                   acteristic of all social interaction, understood  them, even if the actual meaning and effect of
                   as the struggle for existence in a world of lim-  the idea varies enormously (Alston et al.,
                   ited resources.  When humans become con-  1992; Freeman, 1998; Guggenheim, 2005;
                   scious of competitive dynamics and organize  Roche, 1999).  This does not mean that
                   their social relations accordingly, these  the development has been continuous; Göran
                   processes need another term, conflict, to cap-  Therborn points out the historical discontinu-
                   ture the various social forms which subse-  ity between the first wave of interest in chil-
                   quently emerge, such as status, hierarchy,  dren in philanthropy, medicine (pediatrics),
                   subordination, and so on. ‘Competition,’  and law around the turn of the twentieth
                   wrote Park and Burgess, ‘determines the  century, and the post-welfare state dominance
                   position of the individual in the [ecological]  of the discourse surrounding children by con-
                   community, conflict fixes his place in society’  ceptions of public welfare and services, social
                   (Park and Burgess, (1969 [1921]: 574).  science, economics, and politics (1996: 30).
                     Accommodation was the mechanism of      To say that there may be increasing recog-
                   stabilizing and institutionalizing processes of  nition of children as social and political sub-
                   conflict, the basis of social order, but also  jects is also not to deny how partial that
                   always provisional and fragile, always vulner-  recognition remains, in social and political
                   able to being undermined by competition and  theory as much as in the public sphere more
                   conflict. Assimilation, finally, refers to more  broadly. It remains difficult to link questions
                   deeply-seated mechanisms of accommoda-  of human development over the lifespan to
                   tion at the level of culture and habit. It is,  ‘big issues’ such as state formation, modern-
                   they wrote, ‘a process of interpenetration and  ization and development, globalization, and
                   fusion in which persons and groups acquire  changing political structures and relations.
                   the memories, sentiments, and attitudes of  As one of us wrote, ‘the standard categories
                   other persons and groups, and, by sharing  of sociological research – individual, society,
                   their experience and history, are incorporated  gender, class, action, structure, state, econ-
                   with them in a common culture’ (Park and  omy, and so on – continue to operate without
                   Burgess,  (1969 [1921]: 735). Effective  reference to the fact that human beings exist
                   assimilation does not eliminate competition  in an interdependent relationship with both
                   and conflict altogether, but does integrate  previous and succeeding generations’ (van
                   cultural and  symbolic orientations suffi-  Krieken, 1997: 447), and this is only gradu-
                   ciently to establish a  more or less stable  ally changing.
                   ‘community of purpose and action’ (Park and  The observation that childhood and chil-
                   Burgess, (1969 [1921]: 735). Since Park and  dren’s experiences have been given less
                   Burgess’s original formulation, the tendency  attention than they deserve is itself not espe-
                   in the social sciences has been to group  cially new. Erik Erikson complained in 1950
                   accommodation and assimilation together  about the absence of ‘reference to the fact
                   under the term ‘cooperation’, seeing them as  that all people start as children and that all
                   closely connected with each other. 3    peoples begin in their nurseries’ (1950: 16).
                     To see how these three processes run  The anthropologist Charlotte Hardman pro-
                   through the social development of childhood,  posed in 1973 that children should be ‘stud-
                   we need to start with the following observa-  ied in their own right, and not just as
                   tion. Beginning with the League of Nations’  receptacles of adult teaching’, aiming to
                   Declaration of Children’s Rights in 1924, and  reveal ‘whether there is in childhood a self-
                   decisively reinforced by the UN Convention  regulating, autonomous world which does
                   on the Rights of the Child (UNCRC) in 1989,  not necessarily reflect early development of
                   an essential element of the social and political  adult culture’, and suggesting that ‘at the
                   discourses surrounding children is now that  level of behaviour, values, symbols, games,
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