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26           Communication,  Commerce and Power

           trade reforms establishing a 'free' trade in services and an enforceable
           intellectual property rights regime, for instance, the reorganization of
           US power capacities has increasingly become dependent on the com-
           plementary internationalization of liberal and consumerist ideals.
             Among  critical  students  of  IPE,  questions  concerning  cultural
           power have been addressed through notions of knowledge structures
           and  the  Gramscian  concept  of consent.  The  former  remains  under-
           developed due to its lack of theoretical precision and the latter largely
           as a result of the need for more sociological rigor.
             According  to  Susan  Strange,  'Structural  power ...  confers  the
           power to decide how things shall be done, the power to shape frame-
           works  within  which  states  relate  to each  other,  relate  to  people,  or
           relate to corporate enterprises.' 23  For Strange, 'the knowledge  struc-
           ture often lies as much in the negative capacity to deny knowledge, to
           exclude others, rather than in the power to convey knowledge. ' 24  But
           in explaining this, Strange lacks a full appreciation of knowledge as a
           process.  Technology  and  scientific  knowledge  are  highlighted  by
           Strange as the most valuable knowledge resources sought by contem-
           porary corporations and nation states. 25  At  one level  this is  correct.
           But  in  the  context  of her  own  definition  of the  importance  of the
           knowledge structure - the power to 'deny' and/or 'convey' knowledge
           - this  conceptualization  is  underdeveloped.  While  recognizing  that
           'belief  systems ... underpin  or  support  the  political  and  economic
           arrangements  acceptable  to  society'  - including  those  that  support
           the investments and property rights associated with science and tech-
           nology  - Strange  lacks  a  sophisticated  theory  of  the  relationship
           between  information  and  knowledge.  This,  writes  Strange,  'is  a
           semantic  question ...  which  is  puzzling  but  not  very  important.  Is
           there  a  difference  between  knowledge  and  information?  For  many
           purposes; the two terms are interchangeable.  ' 26
             A  less  apparent  shortfall  is  found  in  the  work  of Robert  Cox.
           Through  his  explicitly  dialectical  approach  and  his  interest  in  the
           complexities  of national  and  international  civil  society,  Cox  makes
           effective use  of an analytical category he  calls  'ideas'  in  the interna-
           tional  political economy.  Ideas entail shared practices and meanings
           as well as differing perspectives.  Under this category, diplomatic con-
           duct,  economic  theory  and  even  gender  roles  are  included  in  his
           analysis  and  are  directly  related to the  material capabilities  (that is,
           the natural, technological and organizational resources available) and
           the  institutions  (namely,  organized  expressions  of particular  orders
           and power relations) that he believes reflect and shape world order.
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