Page 132 - Cultural Theory and Popular Culture an Introduction
P. 132
CULT_C06.qxd 10/24/08 17:20 Page 116
116 Chapter 6 Structuralism and post-structuralism
1. The hero enters a social group.
2. The hero is unknown to the society.
3. The hero is revealed to have an exceptional ability.
4. The society recognizes a difference between themselves and the hero; the hero is
given a special status.
5. The society does not completely accept the hero.
6. There is a conflict of interests between the villains and the society.
7. The villains are stronger than the society; the society is weak.
8. There is a strong friendship or respect between the hero and a villain.
9. The villains threaten the society.
10. The hero avoids involvement in the conflict.
11. The villains endanger a friend of the hero.
12. The hero fights the villains.
13. The hero defeats the villains.
14. The society is safe.
15. The society accepts the hero.
16. The hero loses or gives up his special status (165).
Shane (1953) is perhaps the best example of the classic Western: the story of a
stranger who rides out of the wilderness and helps a group of farmers defeat a power-
ful rancher, and then rides away again, back into the wilderness. In the classic Western
the hero and society are (temporarily) aligned in opposition to the villains who remain
outside society. In the ‘transition theme’ Western, which Wright claims provides a
bridge between the classic Western, the form which dominated the 1930s, the 1940s
and most of the 1950s, and the professional Western, the form which dominated the
1960s and 1970s, the binary oppositions are reversed, and we see the hero outside
society struggling against a strong, but corrupt and corrupting civilization (Table 6.2).
Many of the narrative functions are also inverted. Instead of being outside the soci-
ety, the hero begins as a valued member of the society. But the society is revealed to be
the real ‘villain’ in opposition to the hero and those outside society and civilization. In
his support for, and eventual alignment with, those outside society and civilization, he
himself crosses from inside to outside and from civilization to wilderness. But in the
end the society is too strong for those outside it, who are ultimately powerless against
its force. The best they can do is escape to the wilderness.
Table 6.2 Structuring oppositions in the ‘professional’ Western.
Hero Society
Outside society Inside society
Good Bad
Weak Strong
Wilderness Civilization (48–9)