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                164   Chapter 7 Gender and sexuality

                         Alexander Doty (1995) argues that ‘queerness as a mass culture reception practice
                      ...is shared by all sorts of people in varying degrees of consistency and intensity’ (73).
                      As  he  explains,  queer  reading  is  not  confined  to  gays  and  lesbians,  ‘heterosexual,
                      straight-identifying people can experience queer moments’ (ibid.). The term ‘queer’ is
                      used by Doty ‘to mark a flexible space for the expression of all aspects of non- (anti-,
                      contra-) straight cultural production and reception. As such, ‘this “queer space” recog-
                      nizes the possibility that various and fluctuating queer positions might be occupied
                      whenever anyone produces or responds to culture’ (73; italics in original). The ‘queer
                      space’ identified by Doty is, as he explains, best thought of as a ‘contrastraight, rather
                      than strictly antistraight, space’ (83):

                          Queer positions, queer readings, and queer pleasures are part of a reception space
                          that  stands  simultaneously  beside  and  within  that  created  by  heterosexual  and
                          straight positions. . . . What queer reception often does, however, is stand outside
                          the relatively clear-cut and essentializing categories of sexual identity under which
                          most people function. You might identify yourself as a lesbian or a straight woman
                          yet queerly experience the gay erotics of male buddy films such as Red River and
                          Butch Cassidy and the Sundance Kid; or maybe as a gay man your cultlike devotion
                          to Laverne and Shirley, Kate and Allie, or The Golden Girls has less to do with straight-
                          defined cross-gender identification than with articulating the loving relationship
                          between women. Queer readings aren’t ‘alternative’ readings, wishful or wilful mis-
                          readings, or ‘reading too much into things’ readings. They result from the recogni-
                          tion and articulation of the complex range of queerness that has been in popular
                          culture texts and their audiences all along (83–4).





                         Further reading

                      Storey, John (ed.), Cultural Theory and Popular Culture: A Reader, 4th edition, Harlow:
                         Pearson Education, 2009. This is the companion volume to this book. It contains
                         examples of most of the work discussed here. This book and the companion Reader
                         are supported by an interactive website (www.pearsoned.co.uk/storey). The website
                         has links to other useful sites and electronic resources.

                      Ang, Ien, Living Room Wars: Rethinking Media Audiences for a Postmodern World, London:
                         Routledge, 1995. An excellent collection of essays from one of the leading intellec-
                         tuals in the field.
                      Barrett,  Michèle,  Women’s  Oppression  Today:  Problems  in  Marxist  Feminist  Analysis,
                         London: Verso, 1980. The book is of general interest to the student of popular cul-
                         ture  in  its  attempt  to  synthesize  Marxist  and  feminist  modes  of  analysis;  of  par-
                         ticular interest is Chapter 3, ‘Ideology and the cultural production of gender’.
                      Brunt,  Rosalind  and  Caroline  Rowan  (eds),  Feminism,  Culture  and  Politics,London:
                         Lawrence & Wishart, 1982. A collection of essays illustrative of feminist modes of
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