Page 312 - Culture Society and the Media
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302 CULTURE, SOCIETY AND THE MEDIA
            Although canons of impartiality are embedded in the news format of the daily
            press as well as in the news bulletins of the broadcasting media, the ideological
            role played by the latter is probably of the greater importance—both because of
            the sheer scale of their impact and because their claims to neutrality are more
            clearly articulated, and more widely credited, than are those of newspapers. The
            audience for the major news bulletins of all three channels is significantly larger
            than the readership of  any  national  newspaper—ITN’s ‘News at Ten’ had an
            estimated nightly audience of between 12 and 15 millions in 1977—and, as the
            Annan  Report confirms (para. 17.2), the  amount of time devoted to news
            programmes has increased dramatically in recent years. The BBC’s news
            coverage, for example, more  than doubled between 1962 and 1977.  Perhaps
            more important, as  the Annan  Committee again reported, an increasing
            percentage of the public has come to rely on television as its primary source of
            news and, according to surveys conducted by Professor Himmelweit, both the
            BBC and ITN news bulletins are widely regarded as being more trustworthy and
            impartial  than  newspapers. Finally, of course,  impartiality is an official
            requirement placed on the broadcasting companies by the charters which govern
            them. Television news may therefore be taken as an extreme and limiting case: if
            it is possible to demonstrate the operation of ideological categories here—the
            acknowledged pinnacle of impartiality in the media world—similar claims made
            by journalists working in other media will thereby be called into question.
              This is not  to suggest that the broadcasting media have ever claimed to be
            impartial in any truly philosophical sense. As Reith said of the BBC’s operations
            in the midst of the General Strike: ‘since the BBC was a national institution, and
            since the  government  in this crisis was  acting for the  people,  apart from  any
            emergency powers or clauses in our licence, the BBC was for the government in
            the  crisis too…’ (cited  in Hood, 1972, p.  415). Both the BBC and the  ITV
            companies have the right—which was fully endorsed by the Annan Committee—
            to  waive the constraint of impartiality  in their coverage of those events  and
            issues which are considered (by  whom?)  to challenge the constitution,  the
            national interest or public order. Northern Ireland is a case in point where the
            media have been, so to speak, officially biased—albeit not altogether openly so
            in the respect that  such  official  bias has, by  now, been naturalized through
            systematic exclusion of any alternative perspective.
              However, whilst it is possible to itemize cases of overt bias  and explicit
            censorship, it is arguable that the ideological effectivity of the news is greatest in
            those areas where the operation of the particular signifying conventions which
            constitute the news and seem to secure its impartiality—the use of actuality
            footage or of live interviews, framed by the apparently impersonal and neutral
            narrative of the presenter, for example—conceal the operation  of  another,
            ideologically loaded set of signifying conventions.  Bad News, the Glasgow
            University  Media Group’s study of the  television news coverage of industrial
            disputes in 1975 affords a good illustration of this. For although not partial in the
            sense of favouring a Conservative versus a Labour Party position in relation to
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