Page 150 - Decoding Culture
P. 150

G E N D ERED SUB E CTS, WOMEN'S TEXTS  143
                                        J
           other resorts to fetishism,  transmuting the represented woman
           by, typically, fetishizing female beauty in the cause of disavowing
           castration and thus reassuring the male spectator.
             All this is captured in cinema through its characteristic play of
           looks.  The  looks  of the camera and  of the audience  in classical
           narrative film are  concealed  by the  codes of film form,  subordi­
           nated to the looks of the characters as they relate to each other in
           the illusory film world. But this seamless illusion is endangered by
           woman as castration threat, and the suppression of the looks of the
           camera and of the audience ensure that this threat is defused. The
           camera's concealed look produces  a verisimilitudinous world  in
           which the spectator's ideal ego can control activity while the look of
           the audience is caught in a fetishistic denial of castration. If these
           pleasures  are  to  be  undermined,  Mulvey  argues,  the  looks  of
           camera and audience must be freed from the codes that govern
           them.  The visual  pleasures  of film  are  rooted  in  the  patriarchal
           unconscious. In the cause of resisting patriarchy those pleasures
           must be destroyed.
             This summarizes Mulvey's argument as she presents it. Now let
           me reconstruct her case with a view to pinning down more specif­
           ically  what  it  involves.  In  effect,  I  shall  conduct  a  kind  of
           epistemological experiment, turning Mulvey's analysis around and
           viewing it as if it were what it is not: a formal, deductive attempt to
           explain  a particular set of observed features  of cinematic  repre­
           sentation. This eases the task of unpacking the implicit structure of
           the theory but, hopefully, without sacrificing the main substance of
           Mulvey's views. Seen in this way, our point of departure lies not in
           a  political  claim  about  psychoanalytic  theory  (which  is  where
           Mulvey begins) but in an empirical claim about Hollywood cinema:
           that there  are  certain  recurrent gender-related  features  that we
           can  observe  in classic  Hollywood  film.  Specifically,  this form  of
           cinema:  (1) presents narratives which are routinely controlled by





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