Page 162 - Decoding Culture
P. 162

G E N D ERED  U B J E C TS, WOMEN'S TEXTS   155
                                    S
          was to be seen especially in the studies of soap opera (Dyer et al. ,
           1981; Hobson, 1982; Ang,  1985;  Geraghty,  1991) and romantic fic­
          tion  (Modleski, 1982; Radway, 1987) that became so prominent in
           1980s cultural studies. Several themes run through this work, four
          of which will be examined here: ideology; gendered pleasure; read­
          ership; and identity. All four interrelate, of course, so this division
          is somewhat artificial, if convenient.
             Let us begin with ideology,  at the  start of the  1980s  still  the
          touchstone for so much of cultural studies. In attending to women's
          culture and inquiring about the pleasures that women took from
          this material, feminist scholars were obliged to question the con­
          ventional designation of such texts as straightforward carriers of
          patriarchal ideology.  In one of the earliest explorations of the issue
          in relation to soap opera, T e rry Lovell  (1981: 50-51) seeks to sup­
          plement  conventional  views  of  ideology  by  recognizing  the
          distinctive uses that women may make of the form:

             Coronation  Street offers its  women viewers certain  'structures  of
             feeling' which are prevalent in our society, and which are only par­
             tially recognised  in the normative patriarchal order. It offers women
             a validation and  celebration  of those  interests  and concerns which
             are  seen  as  properly  theirs  within  the  social  world  they  inhabit.
             Soap opera may be the opium of masses of women, but  . .  .    it may
             also be  . .  . a context in which women can ambiguously express both

             good-humoured  acceptance  of their oppression and recognition  of
             that oppression  and some equally good-humoured protest against
             it.

          In posing the issue in this way, Lovell is recognizing that ideology
          and  pleasure  are  not  straightforwardly  related.  The  interface
          between them, as she puts it, 'is always and necessarily an irregu­
          lar one'  (ibid: 48).  Of course, pleasures are crucial to the ways in
          which cultural forms serve ideological functions, but to uncover
          the ideology apparently conveyed in a text is to say little or nothing





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