Page 163 - Decoding Culture
P. 163

156  D E C O D I N G   C U L TURE

          about the pleasures that it provides. Hence her resort to Williams'
          expression  'structures  of feeling'  in  an  attempt to  catch  those
          elements of Coronation Street that are pleasurable to women while
          standing in an ambiguous,  even contradictory, relation to patriar­
          chal ideology.
             This tension between the demands of an approach focused upon
          ideology and those grounded in the recognition that women make
          active  use  of 'their own'  cultural  artefacts  increasingly pervades
           1980s work. On romantic fiction, for example, while conceding that
          such  material  may be ideological  in as  much  as it 'inoculates' its
          readers against some of the 'evils of sexist society', Modleski (1982:
          43) makes much the same point as Lovell. 'Instead of exploring the
          possibility that romances, while serving to  keep women in their
          place, may at the same time be concerned with real female prob­
          lems,  analysts  of women's  romances  have  generally  seen  the
          fantasy  embodied  in  romantic  fiction  as  evidence  of  female
          "masochism" or as a simple reflection of the dominant masculine
          ideology' (ibid: 37-38). Similarly,  Radway  (1987:  14-15)  suggests
          that, even after extensive research, she is still not able to untangle
          the  answers  to  a crucial pair of questions:  'Does the  romance's
           endless  rediscovery  of the virtues  of a passive female  sexuality
          merely stitch  the  reader  ever  more  resolutely  into  the  fabric  of
          patriarchal culture? Or, alternatively, does the satisfaction a reader
          derives from the act of reading itself, an act she chooses, often in
          explicit defiance  of others'  opposition,  lead  to  a  new  sense  of
           strength  and independence?' So,  while there  does remain  wide
           recognition that women's popular culture may indeed help to rec­
           oncile women to patriarchal social forms - though Radway's (1987:
           217) point is well made, that direct evidence is lacking to support
          this claim - there is also a clear and growing desire to  engage
           more  positively with the ways  in which  these  cultural forms are
           pleasurable to their female audience.





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