Page 170 - Microaggressions in Everyday Live Race, Gender, and Sexual Orientation
P. 170

144  racial/ethnic microaggressions and racism

                    fact that Whites offered help at a much higher rate to White motorists
                    even when others witnessed the emergency along with them! In other
                    words, a diffusion of responsibility offered cover for them to mask their
                    racist behaviors to others, or to deceive themselves.

                  •      Ideological ambiguity — When a philosophical ideology is used to justify
                    discriminatory treatment. In many cases, racism can be masked or dis-
                    guised when it is linked to symbols of conservative ideology and values.
                    For example, during the 2008 presidential campaign, Barack Obama

                    was severely criticized for not wearing an American flag on the lapel of
                    his jacket. He was called unpatriotic and people questioned his devo-
                    tion to the country. Philosophical ideology can even combine in complex
                    ways to influence biased behaviors. When people express beliefs in meri-

                    tocracy, that racism has been eradicated, that anyone can succeed if they
                    work hard enough, and that we all operate on a level playing fi eld, then
                    it allows Whites in good conscience to vote against affi rmative action,
                    or to openly express opinions that people of color are lazy and simply
                    need to work harder to succeed. The racial microaggressive statement
                     “ I believe the most qualifi ed person should get the job ”  may refl ect this
                    constellation of worldview beliefs.
                  •      Failure to help instead of conscious desire to hurt  — The type of racism
                    most likely to emerge is not a behavioral desire to hurt or injure, but is
                    instead a failure to help. Most White Americans no longer harbor intense
                    hatred and hostility toward people of color, but instead may express a
                    more  “ benign ”  form of racism that involves feelings of discomfort, uneas-
                    iness, and anxiety that result in avoidance or inaction. No other incident

                    better exemplifies this statement than the disastrous consequences of
                    Hurricane Katrina. The long - delayed FEMA rescue of primarily African
                    American residents left behind in New Orleans was scandalous, resulting
                    in many lost lives. Questions were asked about whether governmental
                    rescue attempts would have been quicker if the residents were primarily
                    White. Accusations of racism abound and President Bush was accused
                    of  “ not caring. ”  In essence, aversive racism theory would probably
                    not accuse Bush of not caring, but that White Americans  “ did not care
                    enough. ”  The failure to help in the case of Katrina is a ringing statement
                    of racism.
                  •      Availability of other explanatory options  — In essence, discrimination is
                    likely to emerge not when a behavior would look prejudicial, but when
                    other rationales can be offered for prejudicial behavior, and when we









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