Page 41 - Sustainability Communication Interdisciplinary Perspectives and Theoritical Foundations
P. 41

24                                                        K. Ott et al.


            the factual power of establishing a definition of the term for decision-making, while
            discursive work on the concept based on a rational formulation of moral intuitions in
            the face of other real or virtual discourse participants challenges power-holders to
            deliver well-founded arguments and to reveal their assumptions and personal interests
            as well as the implications of their activities. Sustainability communication, which
            works through persuasion, can be considered an essential ‘soft instrument’ for imple-
            menting sustainability. However, it is important to note that persuasion can be accom-
            plished  in  different  ways.  Following  the  theory  of  strong  sustainability,  the  right
            balance for persuasive discourses is the so-called reflexive equilibrium between one’s
            own  basic  intuitions  and  reasonable,  rational  arguments  (including  both  common
            sense and a rational reflection transcending instrumental calculus), which take place
            in an intersubjective setting. Reflexive equilibrium requires a constant examination of
            one’s own deepest beliefs in the face of the beliefs held by others, even when those
            others are not actually present. It enables a participatory process of learning and facili-
            tates the further development and reinforcement of one’s own ethical and social values
            while strengthening one’s own sense of ‘making a difference’. Lifestyles are also the
            outcome of habitualization processes, which can lead to a reduction of one’s own
            options for social action. The reflexive process described here can thus have an eman-
            cipatory power and open to individuals new paths for the shaping of social patterns
            relevant for a sustainable development.
              Promising ways to specify a concept are to make use of frames, images and
            visions, since they open the field for widely accessible ‘story lines’. These seem
            necessary  if  the  guiding  principles  and  myths  sustaining  prevalent  institutional
            practices that impede the diffusion of new concepts are to be challenged (see Brand
            in this volume). Sustainability will thus cease being a platitude and become a com-
            plex  discursive  field  that  provokes  and  even  polarizes  (see  contributions  in  von
            Egan-Krieger et al. 2009).




            References

            Biesecker, A., & Hofmeister, S. (2009). Starke Nachhaltigkeit fordert eine Ökonomie der (Re)
              Produktivität.  In  T.  von  Egan-Krieger,  J.  Schultz,  P.  P.  Thapa,  &  L.  Voget  (Eds.),  Die
              Greifswalder Theorie starker Nachhaltigkeit: Ausbau, Anwendung und Kritik (pp. 169–192).
              Marburg: Metropolis.
            Daly, H. E. (1997). Beyond growth: The economics of sustainable development.  Boston, MA:
              Beacon.
            Dobson, A. (2003). Citizenship and the environment. Oxford: Oxford University Press.
            Faber, M., & Manstetten, R. (1998). Produktion, Konsum und Dienste in der Natur: Eine Theorie
              der Fonds. In F. Schweitzer & G. Silverberg (Eds.), Selbstorganisation (pp. 209–236). Berlin:
              Duncker & Humblot.
            Frankfurt, H. (1987). Equality as a moral ideal. Ethics, 98, 21–43.
            Gowdy, J., & McDaniel, C. (1999). The physical destruction of Nauru: An example of weak
              sustainability. Land Economics, 75, 333–338.
            Grey,  W.  (1996).  Possible  persons  and  the  problem  of  posterity.  Environmental  Values,  5,
              161–179.
   36   37   38   39   40   41   42   43   44   45   46