Page 132 - Berkshire Encyclopedia Of World History Vol I - Abraham to Coal
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            ers of the age, directly challenged the notion of Western  History). Notably, while the Afrocentric perspective has
            cultural primacy with such essays as “What is Civiliza-  helped to undermine notions of white superiority, it has
            tion” (1926). Both scholars did much to undermine the  not made a break with, but rather has embraced, an
            notion that Africans were without history.          overtly racial notion of historical analysis. Indeed, more
              Also of early significance was the Senegalese scientist  extreme exponents of  Afrocentrism have argued that
            and historian Cheikh Anta Diop, whose doctoral disser-  only those of African descent can truly understand, and
            tation at the Sorbonne created a sensation in the 1950s  hence study, African history. In a scholarly world that
            by arguing that the ancient Egyptians had been black,  increasingly sees race as a social construction, such essen-
            rather than white. Diop’s work became a foundational  tialist frameworks have become less and less popular.
            element of the Afrocentic perspective on Africa, which
            argues that there was a coherent black civilization that  The Rise of Area Studies
            had its roots in ancient Egypt. Afrocentrism has increas-  In the 1950s, the rise of area studies programs helped to
            ingly come to represent a counterpoint to Eurocentrism.  further undermine the old Eurocentric models of world
            Indeed, other Afrocentric scholars, such as George James,  history. In the United States, the creation of a number of
            have even carried the argument further, making the case  government-subsidized  African studies programs pro-
            in Stolen Legacy (1954) that ancient Greek culture, rather  vided an institutional foundation for a systematic study
            than being a local innovation, was stolen from Egyptian  of African history. During the 1950s and 1960s a new
            culture. The argument over the relationship (or lack  generation of Africanists in Africa, the United States, and
            thereof) between Greece and Egypt continues to be a con-  Europe helped develop an interdisciplinary historical
            tentious one to this day.Witness, for example, the exten-  methodology that embraced not only written documents,
            sive debate between Martin Bernal (author of  Black  but also oral histories, linguistics, and archaeology as a
            Athena) and Mary Lefkowitz (author of Not Out of Africa:
            How Afrocentrism Became an Excuse to Teach Myth as
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