Page 83 - Communication and the Evolution of Society
P. 83

60                         Communication.  and  Evolution  of  Society

         ment  on  the  part  of  the  speaker.  But  before  going  into  this,  I
         would  like  to  mention  additional  reasons  for  the  unacceptability
         of  illocutionary  acts.
           Austin  developed  his  doctrine  of  ‘“‘infelicities”  primarily  with
         a  view  to  institutionally  bound  speech  acts;  for  this  reason,  the
         examples  of  ‘“‘misfires’’  (that  is,  of  misinvocations,  misexecutions,
         misapplications)  are  [viewed  as}  typical  for  all  possible  cases  of
         rule  violation.  Thus  the  unacceptability  of  speech  acts  can  stem
         from  transgressions  of  underlying  norms  of  action.  If  in  a  wed-
         ding  ceremony  a  priest  recites  the  prescribed  marriage  formula
         incorrectly  or  not  at  all,  the  mistake  lies  at  the  same  level  as,  let
         us  say,  the  command  of  a  university  lecturer  in  class  to  one  of  his
         students,  who  can  reply  to  him  (with  right,  let  us  assume)  :  “You
         can  indeed  request  a  favor  of  me,  but  you  cannot  command  me.”
         The  conditions  of  acceptability  are  not  fulfilled;  but  in  both  cases,
         these  conditions  are  defined  by  a  given  normative  context.  We
         are  looking,  by  contrast,  for  conditions  of  acceptability  that  lie
         within  the  institutionally  unbound  speech  act  itself.
           Searle  analyzed  the  conventional  presuppositions  of  different
         types  of  speech  actions  that  must  be  fulfilled  if  their  illocutionary
         force  is  to  be  comprehensible  and  acceptable.  Under  the  title
         “preparatory  rules,”  he  specifies  generalized  or  restricted  contexts
         for  possible  types  of  speech  actions.  A  promise,  for  example,  is
         not  acceptable  if  the  following  conditions,  among  other,  are  not
         fulfilled:  (a)  H  (the  hearer)  prefers  S’s  (the  speaker's)  doing
         A  (a  specific  action)  to  his  not  doing  A,  and  S  moreover  believes
         this  to  be  the  case;  (b)  it  is  not  obvious  to  both  $  and  H  that  S
         will  do  A  in  the  normal  course  of  events.®?  If  conventional  pre-
         suppositions  of  this  kind  are  not  fulfilled,  the  act  of  promising
         is  pointless,  that  is,  the  attempt  by  a  speaker  to  carry  out  the
         illocutionary  act  anyway  makes  no  sense  and  is  condemned  to
         failure  from  the  outset.®?
           The  generalized  context  conditions  for  institutionally  unbound
         speech  actions  are  to  be  distinguished  from  the  conditions  for
         applying  established  norms  of  action.*?  The  two  sets  of  conditions
         of  application,  those  for  types  of  speech  action  and  those  for
         norms  of  action,  must  vary  (largely)  independently  of  one  an-
         other  if  (institutionally  unbound)  speech  actions  are  to  represent
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