Page 180 - Decoding Culture
P. 180

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                                      THE RISE  F   THE  READER  173
           Few audience ethnographers have explicitly adopted such a strict
           epistemology, however, although rather more may have fallen into
           it by default in as much as they have found themselves focusing
           upon the richness of their descriptive  material  at the  expense of
           any systematic attempt to relate it to the larger structures which
           are putatively involved.
             There is a lengthy history of debate over this issue in sociology
           where, especially since the  1970s, the  impact of phenomenologi­
           cally  inclined  thinking  has  been  considerable.  When  the
           mainstream consensus collapsed  in sociology in the late  1960s, it
           did  so  in  part  for epistemological  reasons. The  previously well
           established commitment to 'scientific sociology' and a hypothetico­
           deductive model of scientific inquiry lost credibility, partly because
           it had simply not delivered the goods, and partly because it faced a
           growing barrage  of conventionalist and relativist criticism within
           the philosophy of science. The emerging alternatives resisted the
           abstraction  of traditional  sociological  theory,  along with  its  con­
           cern  with  macroscopic  patterns of structural determination,  the
           alleged scientism of large-scale quantitative research, and many of
           the more structural concepts that had become established in the
           course of the discipline's twentieth-century development. Schools
           of thought arose that were exclusively focused upon microscopic
           aspects  of  social  life,  using  qualitative  methods  to  interpret
           processes of meaningful interaction, and largely disregarding ques­
           tions  about  the  effectivity  of  social  structure. To  document the
           richness and complexity of social interaction became a sufficient
           goal in itself.
             Any reader of modern  audience  ethnographies will recognize
           that description, and some of the reasons for the equivalent move
           in cultural studies are similar to those that gave rise to sociology's
           1970s crisis and the 'perspectival wars' that followed. As we have
           seen, the main post-structuralist traditions in cultural studies had





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