Page 36 - Decoding Culture
P. 36

THE WAY WE WERE  29

           the form taken by that individualism varies, ranging from the stim­
           ulus-response automaton presumed in the more psychologically
           disposed areas of the tradition to the socialized actor common in
           sociologically influenced work. In the former, where the tendency
           has been  to  focus upon  such features  as behavioural attributes,
           reinforcement, and the acquisition and modification of dispositions
           and  expectations, the  'social'  is all but eliminated from the tacit
           ontology.  The  consequent  difficulties  of  psychological  effects
           research in generalizing from the laboratory and/or establishing
           consistent results are too well known to need enumeration here.
           Rather more interesting are the more sophisticated  assumptions
           about social action  which  inform  less  psychologically restrictive
           approaches. Carey and Kreiling  (1974), in the course of a persua­
           sive critique of Uses and Gratifications studies, draw attention to
           that framework's utilitarian and functionalist underpinnings. Their
           diagnosis can usefully be applied more generally, for utilitarian and
           functionalist conceptions inform the whole effects research  trad­
           ition, at least where it actively seeks to conceptualize the social.
             This is to be expected. Just as effects research was epistemologi­
           cally caught up in social science conceptions of scientific inquiry, so
           it looked to the sociological orthodoxy of the time for its social ontol­
           ogy.  In this conception the social world is composed of actors, with
           ends in view,  making choices among the means available to them.
           The terms within which  they act are fundamentally structured by
           normative constraints  and  by prescriptions as  to  what counts  as
           appropriate  action, processes to be understood, above all, through
           the ubiquitous concepts of role and socialization.  Role  defines  our
           social position and the normative expectations attendant upon that
           position, and, in the course of socialization, we internalize from our
           culture the norms and values proper to our roles. Systems of roles
           are in turn ordered into institutional structures, and these structures
           are interrelated  in a complex system of which they constitute the





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