Page 42 - Decoding Culture
P. 42

THE WAY WE WERE  35
             standards that order the finer living of an age, the sense that this is
            worth more than that, this rather than that is the direction in which
             to go, that the centre is here rather than there. (ibid: 5)
          They are  the guardians of culture  and, in the twentieth century,
          this  culture  is  in  crisis.  It  is  in  crisis because  of larger  social
          changes which, first in America but increasingly  in other coun­
          tries, have spread mass  production  and  standardization  across
          wide reaches  of modern  society,  undermining what  elsewhere
          Leavis and Thompson (1933) write of as the 'organic community'.
          In  newspapers,  in  broadcasting,  in  advertizing,  in  film,  we
          encounter 'that deliberate exploitation of the cheap response which
          characterises our civilisation' (Leavis, 1930:  1 ) .   Though there may
                                               1
          be room for hope that we can climb out of what the contemporary
          critic I. A. Richards identified as a 'cultural trough', it is clear that
                                            '
          for Leavis the challenge is considerable:  [ tlhe prospects of culture,
          then, are very dark' (ibid: 30).
            What is to be done? Q. D. Leavis (1932: 211) suggests the thrust
          of a response. 'It is only by acquiring access to good poetry, great
          drama,  and  the  best  novels,  the  forms  of art that,  since  they
          achieve their effects through language, most readily improve the
          quality of living, that the atmosphere in which we live may be oxy­
          genated.' If such access can be enabled, if the reading public, with
          whom she is particularly concerned in this study, can be weaned
          away from  popular  fiction  and  into  a  proper  appreciation  of the
          'best literature', perhaps the cultural crisis can be overcome. Not
          surprisingly, then, Leavisism is much exercised by education and
          by the attempt to train critical awareness. Both in seeking to influ­
          ence educational practice by providing (in Leavis and Thompson's
          Culture and Environment) a handbook for the use of teachers want­
          ing  to  promote  a  critical  response  to  contemporary  media
          materials, and in the detailed textual analysis that came to charac­
          terize  the  Leavisite  critical  'method',  they  sought  to  sustain





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