Page 51 - Decoding Culture
P. 51

44  DECODING CULTURE
          that offered by Fromm or Benedict or, indeed, any other analyst.
          In summarizing  his  aims  he  writes  (Williams,  1965:  319 :   '[wle
                                                            )
          have been trying  to  develop  methods  of  analysis  which,  over  a
          range from  literature  to social  institutions,  can articulate  actual
          structures of feeling - the meanings and values which are lived in
          works and relationships - and clarify the processes through which
          these  structures  form  and  change.' Yet  even  a  generously  dis­
          posed reader  of  The Long Revolution would be hard pressed  to
          say exactly what constitutes these distinctive 'methods of analysis',
          a task not helped by Williams' almost Leavisite insistence in the
          Foreword to the  1965  Penguin edition that 'the method is in this
          sense the substance'.
             Later, of course, Williams was to reflect much more fully upon
          theoretical issues in the  context  of  his continuing concern with
          developments in modern marxism. But at this stage, and for all the
          extraordinary invention and insight of The Long Revolution, ques­
          tions  of  theory  and  method  have  not  yet  quite  escaped  the
           inheritance of the culture and civilization tradition. On substantive
           issues, however, Williams makes remarkable progress. He moves
          the terms of discussion of culture toward a much less restrictive
           conception than was prevalent in either of the main traditions that
           I have been discussing in this chapter, convincingly demonstrating
           the  necessity  of understanding the totality  of  relations  between
           society, art and activity. He establishes the centrality of communi­
           cation processes to community and common culture, a topic taken
           up,  if  somewhat  unevenly,  in his  next  book  on  communications
           (Williams,  1962). And he extends even further the emphasis on
           human agency that threads its way through the culture and civi­
           lization tradition. W  e   must not think only of society or the group
           acting on the unique individual,' he writes, 'but also of many unique
           individuals,  through  a  process of  communication,  creating  and
           where necessary  extending  the organization by  which they will





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