Page 152 - Democracy and the Public Sphere
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Notes 147

                                   24.  N. Garnham, ‘The media and the public sphere’, in Calhoun (ed.),
                                      Habermas and the Public Sphere, pp. 361–2.
                                   25.  Ibid., pp. 362–4.
                                   26.  Ibid., pp. 364–5.
                                    27.  Fraser, ‘Rethinking the public sphere’, p. 109.
                                   28.  Ibid., p. 111.
                                   29.  Ibid., p. 117.
                                    30.  Ibid., pp. 119 (emphases added).
                                   31.  Ibid., p. 120.
                                   32.  Ibid., p. 121.
                                    33.  Ibid., p. 117.
                                   34.  Ibid., p. 122.
                                   35.  Ibid., p. 123.
                                   36.  Ibid., p. 124.
                                   37.  T. Gitlin, ‘Public sphere or public sphericules?’, in T. Liebes and J. Curran
                                      (eds), Media, Ritual, Identity (London: Routledge, 1998), pp. 168–75.
                                    38.  Fraser, ‘Rethinking the public sphere’, p. 118.
                                   39.  Ibid., pp. 128–9.
                                   40.  See S. Benhabib, Situating the Self: Gender, Community and Postmodernism
                                      in Contemporary Ethics, (Cambridge: Polity Press, 1992).
                                    41.  Fraser, ‘Rethinking the public sphere’, pp. 129–30.
                                   42.  Ibid., p. 130.
                                   43.  Ibid., p. 131.
                                    44.  R. Pfeufer Kahn, ‘The problem of power in Habermas’, Human Studies,
                                      vol. 11, no. 4 (1988), pp. 375–6.
                                   45.  B. Latour, ‘Whose cosmos, which cosmopolitics? Comments on the
                                      peace terms of Ulrich Beck’, <http://www.ensmp.fr/~latour/articles/
                                      article/92-BECK-CK.html> (2004).
                                    46.  I do not intend to overstate the match between Latour and Habermas’s
                                      perspectives. Latour actually mounts a more radical critique of liberal
                                      humanism than Habermas (one that merits serious attention) and asks
                                      us to put aside the illusion (at best) or instruction (at worst) that non-
                                      human interests be eliminated from the public sphere. To acknowledge
                                      that the Enlightenment view of humans as emancipated from their
                                      ‘gods’ is unrealistic and ethnocentric is one thing. It is quite another to
                                      elucidate the conditions under which communication between human
                                      beings across these cultural and religious zones might actually ensue.
                                      That is where Habermas’s contribution is stronger than Latour’s.
                                    47.  J.D. Peters, ‘Distrust of representation: Habermas on the public sphere’,
                                      Media, Culture and Society, vol. 15 (1993).
                                   48.  Ibid., p. 562.
                                   49.  Ibid., p. 563.
                                   50.  Ibid., p. 564.
                                   51.  Ibid., p. 566.
                                   52.  Ibid., p. 546.
                                   53.  R. Sennett, The Fall of Public Man (London: Faber and Faber, 1986
                                      [1977]), p. 270.
                                   54.  Ibid., p. 276.
                                    55.  Peters, ‘Distrust of representation’, p. 565.









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