Page 125 - Decoding Culture
P. 125

118  D E C O D I N G   C U L TURE

          features of structuralist thought, all notable because they stand in
           stark contrast to key presuppositions of culturalism. These three
           virtues, in Hall's account of them, are: first, a renewed emphasis on
           the importance of conceptualizing determinate conditions in cul­
           tural  analysis;  secondly,  a  recognition  of  the  inevitability  of
          abstraction in revealing  otherwise  concealed  relationships  and
           structures, thus allowing specific practices to be understood in the
           context of the larger 'totality'; and lastly, the 'decentering of expe­
           rience'  and  consequent theorizing  of it as  a  product  of ideology.
          The significance of these features to  Hall and to the CCCS' devel­
           oping position lies  in  their potential  for  'correcting'  perceived
           limitations in the culturalist paradigm.
             First, culturalism can fall all too easily into what Hall describes
           as 'na"ive humanism', overstating the freedom of agency and con­
           sciousness  and  thereby  neglecting  'the  fact  that,  in  capitalist
           relations, men and women are placed and positioned in relations
           which constitute them as agents' (ibid: 67) . Secondly, culturalism is
           also prone to  resist abstraction, failing to  recognize the necessity
           for a methodology of analysis that permits understanding across
           and between different levels of abstraction. Without such a method
           and  a concomitant conception  of the  complex totality  of human
           relations, culturalism is incapable of properly grasping the charac­
           ter  of specific  social  practices  in  their  larger  context.  Thirdly,
           although the  concept of ideology does feature in the work of the
           culturalist tradition,  their  central  concern with  the  category  of
           experience  'imposes a barrier between  culturalism and a proper
           conception of "ideology'"  (ibid: 69) .  So,  in all three areas,  struc­
           turalist thought can provide a significant corrective to the inherent
           limitations of culturalism.
             This  is not just  a  straightforward  task  of synthesis,  however,
           and Hall is careful to  suggest that neither paradigm  as presently
           constituted  would  provide  adequate  conceptual foundations for





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