Page 127 - Decoding Culture
P. 127

120  D E C O D I N G   C U L TURE

           Agreeing that, as Hall  (1978: 28)  put it,  ' [ iJdeology is one of the
           least developed  "regions" in  marxist theory',  they examined the
           work of Althusser, Gramsci, Lukacs and Poulantszas with a view to
           developing a more  cogent conceptualization  of ideology for the
           purposes  of cultural  studies. These were hectic years in British
           'new left' thought. Althusserianism had swept all before it in the
           first half of the 1970s, reviving a well established tradition of fierce
           debate within left politics and  promoting much more  interest in
           matters  of theory  and  epistemology.  The  CCCS, like all groups
           with a claim to developing a leftist critical analysis of modern soci­
           ety, was caught up in this widespread recovery of marxist theory
           and in its evident concern with ideology and with 'superstructural'
           elements more generally.
              That said, the CCCS also recognized that none of the competing
           frameworks offered a ready-made solution to the 'problem of ide­
           ology';  hence  the  need  to  examine  the  wide variety of marxist
           theories then  in circulation  rather  than  immediately  commit  all
           resources,  as  some  of  the  'purer'  Althusserians  had,  to  one
           approach above all others. Of course, given the CCCS' culturalist
           inheritance it makes sense (in retrospect, at least) that they should
           be attracted by the more 'active' elements in Gramsci's thought and
           somewhat resistant to  the  deterministic  aspects  of Althusser's
           'structuralist' appropriation of it.  But they were still  significantly
           influenced by Althusser's account of ideology, while also recogniz­
           ing that ' [ tJhere is no systematic theory of ideology in the work of
           Antonio Gramsci' (Hall et al. , 1978: 45) and therefore that the task
           of developing an adequate understanding of the role of ideology in
           culture  would  not  be  easy.  Indeed,  right  through  the  period  of
           CCCS concern with these issues it  is possible to  see quite deep
           conceptual  divisions,  both  among those who  were engaged  in
           developing the general theory itself and between these theorists
           and others within the  Centre whose work had a different focus.





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