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219                        Notes

           2  S  believes  or  assumes  that
             e)  H  does  not  already  want  to  do  4;
             f)  H  can  reach  a  more  pleasant  situation  Z”  (relative  optimum)  with  4
                than  with  any  alternative  action  4’.
           3  S  knows  or  believes,  the  following  obligations  are  established  for  H:  if
             one  of  the  subconditions  listed  under  (a)  through  (f)  does  not  obtain  (or
             more  precisely,  if  H  knows,  believes,  or  assumes  that  it  doesn’t  obtain),
             then  H  will  make  this  understood  to  S  in  a  conventional  manner.


           93.  D.  Holdcroft  ignores  this  distinction,  ‘“Performatives  and  State-
         ments,”  Mind  83  (1974):1-18,  and  thus  comes  to  the  false  conclusion
         that  only  the  speech  actions  we  have  called  institutionally  bound  are  sub-
         ject  to  conventional  regulations  in  the  sense  of  the  sentence:  “A  sen-
         tence  type  is  a  performative  if  and  only  if  its  literal  and  serious  utterance
         can  constitute  the  performance  of  an  act  which  is  done  in  accordance
         with  a  convention,  which  convention  is  not  merely  a  grammatical  or  se-
         mantical  one.”
           94.  In  Wunderlich’s  analysis  of  advising,  his  conditions  B  4~6  make
         up  the  content  of  the  obligations.
           95.  H.  Delius,  “Zum  Wahrheitscharakter  egologischer  Aussagen,”  in
         Brockman  and  Hofer,  eds.,  Die  Wirklichkeit  des  Unverstandlichen  (The
         Hague,  1974),  pp.  38-77.




         Notes  to  “Moral  Development  and  Ego  Identity”

           i.  R.  Dobert  and  G.  Nunner-Winkler,  “Konflikt-  und  Riickzugspo-
         tentiale  in  spatkapitalistischen  Gesellschaften,”  in  Zeitschrift  fiir  Soziolo-
         gie  (1973)  :301-325;  R.  Dobert  and  G.  Nunner-Winkler,  Adoleszenzkrise
         und  Identitatabildung  (Frankfurt,  1975).
           2.  J.  Habermas,  “Der  Universalitatsanspruch  der  Hermeneutik,”  in
         Kultur  und  Kritik  (Frankfurt,  1973),  pp.  264-301.  Parts  of  this  have
         been  translated  in  “On  Systematically  Distorted  Communication,”  In-
         quiry,  13(1970)  :205-218.
           3.  H.  Marcuse,  “Das  Veralten  der  Psychoanalyse,”  in  Kultur  und
         Gesellschaft  2  (Frankfurt,  1965),  pp.  96-97;  English  translation,  “The
         Obsolescence  of  the  Freudian  Concept  of  Man,”  in  Five  Lectures  (Boston,
                  44-61.
               Pp.
         1970),
           4.  T.  W.  Adorno,  “Zum  Verhiltnis  von  Soziologie  und  Psychologie,”
         in  Sociologica  (Frankfurt,  1955),  p.  43;  English  translation,  “Sociology
         and  Psychology,”  in  New  Left  Review,  46  (1967)  :67-80  and  47  (1968):
         79-97.
           5.  J.  Habermas,  Legitimation  Crisis  (Boston,  1975).
           6.  T.  W.  Adorno,  Negative  Dialektik  (Frankfort,  1973),  p.  294;  En-
         glish  translation,  Negative  Dialectic  (New  York,  1973).
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