Page 100 - Decoding Culture
P. 100

SITUATI G   SUBJECTS  93
                                                  N
           Generality III: one order of concept working upon another, to pro­
           duce yet a third.
             Any reader familiar with twentieth-century theories of knowl­
           edge and science will recognize a strong conventionalist element in
           this formulation. Although Althusser surely believes that there is a
           'real' material world, his account of knowledge production operates
           entirely at the conceptual level. In the course of a forceful critique
           both of Althusser's epistemology and of its influence upon cultural
           studies, Lovell (1980) argues that the concept of the 'real-concrete'
           through which he seeks to sustain a sense of real world reference
           does not fulfil that task. Instead, he leaves us with a view of knowl­
           edge which operates within a hermetically sealed conceptual box,
           a body of theory (a 'theoretical practice') which constitutes its own
           object  of study  and  develops  its  own  distinctive  'problematic'.
           Although it is not a step that Althusser himself takes, it is not far
           from such a conception to  the  kind of view espoused by Hindess
           and Hirst (1977: 19-20) when they go beyond Althusser and sug­
           gest  that 'what  is  specified  in  theoretical  discourse  can  only  be
                                        .
           conceived through that discourse  . .   the entities discourse refers
           to are constituted in and by it'.
             I am not suggesting here that the detail of Althusser's formula­
           tion of epistemology entered cultural studies or Screen theory in
           unadulterated  form.  In fact,  there was  (and  is)  relatively little
           detailed discussion of questions of epistemology and method  in
           this area. What I do want to suggest, however, is that the warrant
           it gave for theorizing independent of any clear criteria of empirical
           relevance  fed  an  already  incipient theoreticism.  For Althusser
           himself empiricism had a specific meaning in the context of vari­
           ous  idealist  and  essentialist philosophical  traditions.  In  Screen
           theory's  use  of it,  however,  empiricism  covered  an  even  larger
           multitude of sins, not the least of which was any claim to be con­
           cerned with an empirical domain against which theory might be





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