Page 101 - Decoding Culture
P. 101

94  D E C O D I N G   C U L TURE

          assessed. Theory becomes, as it were, its own arbiter; a 'theoreti­
          cal  practice'  sufficient  unto  itself.  This  understanding  of
          theoretical activity as all-embracing marked Screen theory in the
          1970s and has continued to  (mis) inform the use of theory in cul­
          tural studies to this day.
             In this context, let us turn to Althusser's account of ideology, a
          reformulation of the marxist concept which was to prove timely in
          meeting Screen theory's need to add a further social dimension to
          its  semiotics  of  film.  Twentieth-century  marxism  had  been
          increasingly  concerned  to  understand  the  limits  of economic
          determinism  (the 'base', forces  of production,  relations  of pro­
          duction)  and the concomitant importance of the 'superstructure'
          (the state, legal, political and ideological forms) . In this Althusser
          was no exception, developing a complex account of the interrela­
          tions  of these  elements in  terms  of 'overdetermination'  and the
          'relative autonomy' of superstructures. He calls for a 'theory of the
          specific effectivity of the superstructures'  (Althusser,  1969:  1 1 4) ,
          noting that only Gramsci had really tried to develop marxist think­
          ing in this  respect,  and  in his  much-quoted  1970 essay 'Ideology
          and Ideological State Apparatuses'  (Althusser,  1977: 123-173)  he
          begins to develop that project. This involves identifying a number
          of Ideological  State Apparatuses  (ISAs) ,  additional  to  the  more
          familiar Repressive State Apparatus, in such areas as religion, edu­
          cation,  the  family,  communications,  and  culture.  The  basic
          difference between  the two  is  simple  enough:  'the  Repressive
          State Apparatus functions "by violence", whereas the Ideological
          State Apparatuses /unction  "by ideology'"  (ibid:  138).  But what is
          ideology?
             Althusser's theory of ideology is distinctive first of all in that it
          is primarily a theory of ideology in general rather than of the spe­
          cific  ideologies  which  are  realised  in  the  ISAs.  Conventional
          accounts of ideology (both marxist and non-marxist)  often focus





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