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227                        Notes

         cept  that  exhibits  the  same  duality,  namely  that  of  the  holy.  The  holy
         object  instills  in  us,  if  not  fear,  then  certainly  respect,  which  keeps  us
         at  a  distance  from  it.  At  the  same  time  it  is  an  object  of  love  and  de-
         sire;  we  aspire  to  get  closer  to  it,  we  strive  toward  it.  Thus  we  have  to
         do  here  with  a  double  feeling.”  Cf.  also  A.  Gehlen’s  theses  on  “‘inde-
         terminate  obligations”  in  Urmensch  und  Spatkultur  (Bonn,  1956),  pp.
         154  ff.
           17.  On  the  concepts  of  “internal”  and  “external”  nature,  cf.  J.  Haber-
         mas,  Knowledge  and  Human  Interests  (Boston,  1971),  and  Legitimation
         Crisis  (Boston,  1975),  pp.  8  ff.
           18.  Stalin,  Dialectical  and  Historical  Materialism.
           19.  J.  Pecirka,  “Von  der  asiatischen  Produktionsweise  zu  einer  marx-
         istischen  Analyse  der  friithen  Klassengesellschaften,”  Ezrene  6  (Prague,
         1967),  pp.  141-174;  and  L.  V.  Danilova,  “Controversial  Problems  of  the
         Theory  of  Precapitalist  Societies,”  Soviet  Anthropology  and  Archeology,  9
         (Spring  1971):  269-327.
           20.  M.  Godelier,  Perspectives  in  Marxist  Anthropology  (Cambridge,
         1976).
           21.  Recently,  O.  Marquardt,  Schwierigkeiten  mit  der  Geschichtsphi-
         losophie  (Frankfurt,  1973).
           22.  Cf.  the  preceding  essay.
           23.  In  an  unpublished  manuscript  on  the  theory  of  evolution,  Niklas
         Luhmann  expresses  doubts  about  the  applicability  of  the  concept  of  mo-
         tion  in  this  connection.
           24.  Luhmann  points  this  out  in  the  manscript  mentioned  in  n.  23.
           25.  Cf.  my  critique  of  Luhmann  in  J.  Habermas,  N.  Luhmann,  Theorie
         der  Gesellschaft  (Frankfurt,  1971),  pp.  150  ff;  cf.  also  R.  Débert,  Sys-
         temtheorie  und  die  Entwicklung  religiéser  Deutungssysteme  (Frankfurt,
         1973),  pp.  66  ff.
           26.  For  example,  H.  Gericke,  in  “Zur  Dialektik  von  Produktivkraft
         und  Produktionsverhiltnis  im  Feudalismus,”  Zeitschrift  fur  Geschichts-
         wissenschaft,  16(1966):914-932,  distinguishes  the  “increasingly  higher
         degree  of  mastery  of  nature”  from  the  “increasingly  maturer  forms  of
         corporate  social  life’:  ‘““The  most  important  criteria  and  the  decisive  fac-
         tors  in  historical  progress  are  improvement  of  productive  forces,  espe-
         cially  the  increase  in  conscious,  goal-directed,  success-oriented  activity  of
         immediate  producers,  as  well  as  altered  productive  relations,  which  per-
         mit  an  evet  increasing  number  of  people  to  participate  competently  and
         actively  in  economic,  social,  political,  and  cultural  processes”  (pp.  918-
         919).
           27.  K.  Marx,  A  Contribution  to  the  Critique  of  Political  Economy,  M.
         Dobb,  ed.  (New  York,  1970),  Preface,  pp.  20-21.
           28.  K.  Kautsky,  Die  maserialistische  Geschichtsau ffassung,  2  vols.  (Ber-
         lin,  1927),  vol.  1,  pp.  817-818.
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